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Shloka 64

Droṇa–Dhṛṣṭadyumna-yuddha (द्रोण-धृष्टद्युम्न-युद्धम्) — Tactical duel and allied interventions

यौधिष्ठिरस्तु संक्रुद्ध: सौबलं निशितै: शरै: । व्यदारयत संग्रामे मघवानिव दानवम्‌,जिस प्रकार इन्द्र संग्रामभूमिमें किसी दानवको विदीर्ण करते हैं, उसी प्रकार युधिष्ठिरके पुत्र प्रतिविन्ध्यने अत्यन्त कुपित होकर सुबलपुत्र शकुनिको अपने तीखे बाणोंसे बेध डाला

yauḍhiṣṭhirastu saṅkruddhaḥ saubalaṃ niśitaiḥ śaraiḥ | vyadārayat saṅgrāme maghavāniva dānavam ||

సమరరంగంలో యుధిష్ఠిరుని కుమారుడు ప్రతివింధ్యుడు మహాక్రోధంతో సౌబలుడు (శకుని) పై పదునైన బాణాలతో చీల్చివేశాడు—యుద్ధభూమిలో మఘవాన్ ఇంద్రుడు దానవుణ్ని చీల్చినట్లుగా.

यौधिष्ठिरःson of Yुधिष्ठिर (Prativindhya)
यौधिष्ठिरः:
Karta
TypeNoun
Rootयौधिष्ठिर (प्रातिपदिक)
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
संक्रुद्धःenraged
संक्रुद्धः:
TypeAdjective
Rootसंक्रुध् (धातु) → संक्रुद्ध (कृदन्त)
FormMasculine, Nominative, Singular
सौबलम्the son of Subala (Shakuni)
सौबलम्:
Karma
TypeNoun
Rootसौबल (प्रातिपदिक)
FormMasculine, Accusative, Singular
निशितैःwith sharp
निशितैः:
Karana
TypeAdjective
Rootनिशित (प्रातिपदिक)
FormMasculine/Neuter, Instrumental, Plural
शरैःarrows
शरैः:
Karana
TypeNoun
Rootशर (प्रातिपदिक)
FormMasculine, Instrumental, Plural
व्यदारयत्tore asunder/pierced
व्यदारयत्:
TypeVerb
Rootविदॄ (धातु) (वि + दॄ) / दॄ (to split) with व्य-
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
संग्रामेin battle
संग्रामे:
Adhikarana
TypeNoun
Rootसंग्राम (प्रातिपदिक)
FormMasculine, Locative, Singular
मघवान्Maghavan (Indra)
मघवान्:
TypeNoun
Rootमघवत् (प्रातिपदिक)
FormMasculine, Nominative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
दानवम्a demon
दानवम्:
Karma
TypeNoun
Rootदानव (प्रातिपदिक)
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
Y
Yudhiṣṭhira (via patronymic)
S
Saubala (Śakuni)
M
Maghavān (Indra)
D
Dānava
S
Saṅgrāma (battlefield)

Educational Q&A

The verse highlights how, within the ethics of kṣatriya warfare, even righteous warriors may act from intense anger, yet their violence is presented as duty-bound and sanctioned through a divine comparison (Indra vs. dānava). It invites reflection on the tension between inner self-control and the demands of battlefield dharma.

Sañjaya reports that a son of Yudhiṣṭhira, inflamed with rage, strikes Saubala (Śakuni) with sharp arrows, ‘rending’ him in battle, likened to Indra destroying a demon in combat.