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Shloka 18

Jaratkāru’s Conditional Marriage Vow and Vāsuki’s Offer (जरत्कारु-विवाह-नियमः)

ऋषि: परमधर्मात्मा दान्त: शान्तो महातपा: । तस्य त्वया नरव्याघ्र सर्प: प्राणैर्वियोजित:,गौरमुख बोला--महाराज! आपके राज्यमें शमीक नामवाले एक परम धर्मात्मा महर्षि रहते हैं। वे जितेन्द्रिय, मनको वशमें रखनेवाले और महान्‌ तपस्वी हैं। नरव्याप्र! आपने मौन व्रत धारण करनेवाले उन महात्माके कंधेपर धनुषकी नोकसे उठाकर एक मरा हुआ साँप रख दिया था। महर्षिने तो उसके लिये आपको क्षमा कर दिया था, किंतु उनके पुत्रको वह सहन नहीं हुआ

ṛṣiḥ paramadharmātmā dāntaḥ śānto mahātapāḥ | tasya tvayā naravyāghra sarpaḥ prāṇairviyojitaḥ ||

ఆ ఋషి పరమధర్మాత్ముడు, దాంతుడు, శాంతుడు, మహాతపస్వి; అయినా ఓ నరవ్యాఘ్రా! నీవు అతనిపై ప్రాణరహితమైన సర్పమును ఉంచితివి.

ऋषिःthe sage
ऋषिः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Singular
परमधर्मात्माone of supremely righteous nature
परमधर्मात्मा:
Karta
TypeAdjective
Rootपरमधर्मात्मन्
FormMasculine, Nominative, Singular
दान्तःself-controlled
दान्तः:
Karta
TypeAdjective
Rootदान्त
FormMasculine, Nominative, Singular
शान्तःcalm/peaceful
शान्तः:
Karta
TypeAdjective
Rootशान्त
FormMasculine, Nominative, Singular
महातपाःof great austerity
महातपाः:
Karta
TypeAdjective
Rootमहातपस्
FormMasculine, Nominative, Singular
तस्यof him
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
Form—, Instrumental, Singular
नरव्याघ्रO tiger among men
नरव्याघ्र:
Adhikarana
TypeNoun
Rootनरव्याघ्र
FormMasculine, Vocative, Singular
सर्पःa snake
सर्पः:
Karma
TypeNoun
Rootसर्प
FormMasculine, Nominative, Singular
प्राणैःfrom (his) life-breaths; of life
प्राणैः:
Apadana
TypeNoun
Rootप्राण
FormMasculine, Instrumental, Plural
वियोजितःseparated/deprived (of)
वियोजितः:
Karta
TypeVerb
Rootवि-युज्
FormPast (PPP), —, Singular, Masculine, Nominative

गौरयुख उवाच

G
Gauramukha
Ś
Śamīka (ṛṣi)
D
dead snake (sarpa)
T
the king addressed as naravyāghra (Parīkṣit in context)

Educational Q&A

Power and status do not excuse disrespect toward the virtuous. Dharma requires restraint and reverence for ascetics; humiliating a peaceful sage is an ethical lapse that invites grave consequences.

Gauramukha describes how the righteous sage Śamīka, observing silence, was insulted when the king placed a dead snake on him—an act that becomes the trigger for the ensuing curse narrative.