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Shloka 5

Dhaumya-varaṇa (Appointment of Dhaumya as Purohita) | धौम्यवरणम्

गन्धर्व उवाच ब्रहद्मणो मानस: पुत्रो वसिष्ठो5रुन्धतीपति: । तपसा निर्जितौ शश्वदजेयावमरैरपि,गन्धर्वने कहा--वसिष्ठजी ब्रह्माजीके मानस पुत्र हैं। उनकी पत्नीका नाम अरुन्धती है। जिन्हें देवता भी कभी जीत नहीं सके, वे काम और क्रोध नामक दोनों शत्रु वसिष्ठजीकी तपस्यासे सदाके लिये पराभूत होकर उनके चरण दबाते रहे हैं। इन्द्रियोंको वशमें करनेके कारण वे वसिष्ठ कहलाते हैं

Gandharva uvāca: Brahmaṇo mānasaḥ putro Vasiṣṭho ’ruṇdhatīpatiḥ | tapasā nirjitau śaśvad ajeyāv amarair api ||

గంధర్వుడు పలికెను—వసిష్ఠుడు బ్రహ్మదేవుని మానసపుత్రుడు, అరుంధతీదేవి భర్త. తపోబలంతో ఆయన కామక్రోధాలను—దేవతలకైనా అజేయమైనవాటిని—శాశ్వతంగా జయించాడు।

गन्धर्वःthe Gandharva
गन्धर्वः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Singular
उवाचsaid/spoke
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
ब्रह्मणःof Brahmā
ब्रह्मणः:
Sambandha
TypeNoun
Rootब्रह्मन्
FormMasculine, Genitive, Singular
मानसःmind-born
मानसः:
TypeAdjective
Rootमानस
FormMasculine, Nominative, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
वसिष्ठःVasiṣṭha
वसिष्ठः:
Karta
TypeNoun
Rootवसिष्ठ
FormMasculine, Nominative, Singular
अरुन्धतीपतिःhusband of Arundhatī
अरुन्धतीपतिः:
TypeNoun
Rootअरुन्धतीपति
FormMasculine, Nominative, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
निर्जितौconquered/defeated (two)
निर्जितौ:
TypeAdjective
Rootनिर्जि
FormMasculine, Nominative, Dual
शश्वत्always, perpetually
शश्वत्:
TypeIndeclinable
Rootशश्वत्
अजेयौunconquerable (two)
अजेयौ:
TypeAdjective
Rootअजेय
FormMasculine, Nominative, Dual
अमरैःby the immortals (gods)
अमरैः:
Karana
TypeNoun
Rootअमर
FormMasculine, Instrumental, Plural
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि

गन्धर्व उवाच

G
Gandharva
B
Brahmā
V
Vasiṣṭha
A
Aruṇdhatī
A
Amaras (gods)
K
Kāma (desire)
K
Krodha (anger)

Educational Q&A

True strength is mastery over oneself: through tapas (disciplined austerity) one can conquer kāma (desire) and krodha (anger), inner enemies that defeat even the mighty.

A Gandharva introduces and praises the sage Vasiṣṭha, identifying his divine origin and marriage to Arundhatī, and highlighting his spiritual victory over desire and anger through ascetic discipline.