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Agni Purana — Agneya-vidya, Shloka 27

Chapter 31 — मार्जनविधानं

The Procedure of Mārjana / Purificatory Sprinkling

स्थावरं जङ्गमं वापि कृत्रिमं चापि यद्विषम् दन्तोद्भवं नखभवमाकाशप्रभवं विषम्

sthāvaraṃ jaṅgamaṃ vāpi kṛtrimaṃ cāpi yadviṣam dantodbhavaṃ nakhabhavamākāśaprabhavaṃ viṣam

విషం మూడు విధాలుగా చెప్పబడింది—స్థావరమూలం, జంగమజీవమూలం, మరియు కృత్రిమంగా తయారైనది. అలాగే దంతోద్భవం, నఖోద్భవం, మరియు ‘ఆకాశప్రభవ’ (వాయుమూల) విషమని కూడా పేర్కొంటారు।

sthāvaramfrom immobile (sources)
sthāvaram:
Karma (कर्म)
TypeAdjective
Rootsthāvara (स्थावर प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
jaṅgamamfrom mobile (creatures)
jaṅgamam:
Karma (कर्म)
TypeAdjective
Rootjaṅgama (जङ्गम प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (वा अव्यय)
FormDisjunctive particle (विकल्पार्थक अव्यय)
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अपि अव्यय)
FormParticle (सम्भावना/समुच्चयार्थक अव्यय)
kṛtrimamartificial
kṛtrimam:
Karma (कर्म)
TypeAdjective
Rootkṛtrima (कृत्रिम प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (च अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अपि अव्यय)
FormParticle (समुच्चयार्थक अव्यय)
yatwhatever
yat:
Karma (कर्म)
TypeAdjective
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormRelative pronoun used adjectivally; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying ‘viṣam’
viṣampoison
viṣam:
Karma (कर्म)
TypeNoun
Rootviṣa (विष प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
danta-udbhavamarising from teeth (fang-born)
danta-udbhavam:
Karma (कर्म)
TypeAdjective
Rootdanta (दन्त प्रातिपदिक) + udbhava (उद्भव प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
nakha-bhavamarising from nails/claws
nakha-bhavam:
Karma (कर्म)
TypeAdjective
Rootnakha (नख प्रातिपदिक) + bhava (भव प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
ākāśa-prabhavamarising from the sky/air
ākāśa-prabhavam:
Karma (कर्म)
TypeAdjective
Rootākāśa (आकाश प्रातिपदिक) + prabhava (प्रभव प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying ‘viṣam’
viṣampoison
viṣam:
Karma (कर्म)
TypeNoun
Rootviṣa (विष प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)

Lord Agni (in instruction to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Tantra","practical_application":"Viṣavidyā taxonomy for diagnosis and response: distinguishing poison sources (plant/mineral, animal, artificial) and modes (bite, scratch, airborne) to guide immediate first-aid, antidote selection, and ritual precautions.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Viṣa-bheda: Sthāvara, Jaṅgama, Kṛtrima; Danta/Nakha/Ākāśa-prabhava","lookup_keywords":["viṣa-bheda","sthāvara-viṣa","jaṅgama-viṣa","kṛtrima-viṣa","ākāśa-prabhava"],"quick_summary":"Poison is classified by origin and delivery—stationary, moving, artificial; and by teeth, nails/claws, or airborne—supporting rapid identification of exposure type."}

Dosha: Tridosha

Concept: Systematization of practical knowledge (taxonomy) as the first step of effective intervention.

Application: Use classification as a decision-tree: origin + route → likely symptom pattern → appropriate countermeasure and isolation.

Khanda Section: Ayurveda / Vishavidya (Toxicology and classification of poisons)

Primary Rasa: adbhuta

Secondary Rasa: bhayānaka

Visual Art Cues: {"scene_description":"A schematic depiction of poison categories: plants/minerals (sthāvara), animals (jaṅgama), prepared toxins (kṛtrima), and delivery via teeth, claws, and airborne miasma.","kerala_mural_prompt":"Kerala mural, segmented panels showing serpent bite (teeth), clawed animal scratch (nails), poisonous plants, and dark airborne haze, with traditional bold outlines and symbolic labeling","tanjore_prompt":"Tanjore painting, icon-like panels with gold borders: plant poison, animal poison, alchemical vial (artificial), bite and scratch motifs, decorative but didactic","mysore_prompt":"Mysore painting, clean instructional chart aesthetic, labeled vignettes for each poison type, muted colors, clarity of categories","mughal_miniature_prompt":"Mughal miniature, naturalistic flora and fauna, a small apothecary preparing kṛtrima poison, a scene of bite and scratch, atmospheric haze for airborne poison"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: vāpi = vā + api; cāpi = ca + api; nakhabhavamākāśaprabhavam = nakha-bhavam + ākāśa-prabhavam.

Related Themes: Agni Purana 31 (Viṣavidyā segment); Agni Purana medical/ayurvedic compendial passages (general)

A
Agni
V
Vasiṣṭha
V
Viṣa (poison)

FAQs

It imparts Viṣavidyā (Ayurvedic toxicology) by classifying poisons by source: plant/mineral (sthāvara), animal (jaṅgama), artificial compounds (kṛtrima), and by mode/origin such as bite (dantodbhava), claw/scratch (nakhabhava), and atmospheric/environmental (ākāśaprabhava).

By preserving a technical medical taxonomy used for diagnosis and treatment planning, it shows the Agni Purana functioning as a compendium that includes applied sciences like Ayurveda alongside theology and ritual.

Though primarily medical, the instruction supports dharma by enabling protection of life (prāṇa-rakṣaṇa); safeguarding beings from poisoning is treated in Purāṇic ethics as a meritorious, life-preserving duty.