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Varaha Purana 97.6 — Adhyaya 97, Shloka 6

The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow

एवमुक्तस्तदा रुद्रो भविष्यैर्नामभिर्भवः ॥ कपालशब्दात्कुपितस्तच्छिरो विचकर्त्त ह ॥

evam uktas tadā rudro bhaviṣyair nāmabhir bhavaḥ || kapālaśabdāt kupitas tacchiro vicakartta ha ||

இவ்வாறு அழைக்கப்பட்ட ருத்ரன்—பவன்—எதிர்காலத்தில் அறியப்படும் பெயர்களால் போற்றப்பட்டான். ‘கபால’ என்ற சொல்லால் கோபமுற்று, அப்போது அந்தத் தலையை வெட்டினான் என்று வரலாறு கூறுகிறது।

evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (प्रकारवाचक अव्यय)
uktaḥhaving been addressed / spoken to
uktaḥ:
Karta (कर्ता)
TypeVerb
Root√vac (धातु) + kta (कृत्-प्रत्यय)
FormPast passive participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tadāthen
tadā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक अव्यय)
rudraḥRudra
rudraḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
bhaviṣyaiḥwith future (epithets)
bhaviṣyaiḥ:
Karaṇa (करण)
TypeAdjective
Rootbhaviṣya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); adjective used substantively: 'with future (names)'
nāmabhiḥby/with names
nāmabhiḥ:
Karaṇa (करण)
TypeNoun
Rootnāman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
bhavaḥBhava (Rudra)
bhavaḥ:
Karta (कर्ता)
TypeNoun
Rootbhava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); epithet of Rudra
kapālaśabdātfrom the word 'kapāla' / because of the term 'skull'
kapālaśabdāt:
Hetu (हेतु)
TypeNoun
Rootkapāla-śabda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन); tatpuruṣa: kapāla (skull) + śabda (word)
kupitaḥangered
kupitaḥ:
Karta (कर्ता)
TypeVerb
Root√kup (धातु) + kta (कृत्-प्रत्यय)
FormPast participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tatthat
tat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); demonstrative used adjectivally
śiraḥhead
śiraḥ:
Karma (कर्म)
TypeNoun
Rootśiras (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
vicakartacut off / severed
vicakarta:
Kriyā (क्रिया)
TypeVerb
Rootvi-√kṛt (धातु)
FormImperfect (लङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
haindeed / (narrative particle)
ha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootha (अव्यय)
FormParticle (निपात), narrative/expletive

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"observer (narrative frame)","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Ethics of speech: even in praise, a word with offensive/inauspicious force (‘kapāla’) can trigger grave consequences; intention does not fully cancel verbal potency.","karmic_consequence":"Improper address leads to conflict and sin-producing action (beheading), setting up the need for expiation."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-ethics and vāg-śakti","core_concept":"Speech acts have causal power; sacred narratives treat naming as performative, capable of precipitating events.","practical_application":"Cultivate verbal restraint and contextual sensitivity in ritual speech; avoid careless repetition of charged terms."}

Subject Matter: ["Mythic narrative","Etiology of epithets","Ethics (speech and consequence)"]

Primary Rasa: raudra

Secondary Rasa: bhayānaka

Type: None

Related Themes: Varāha Purāṇa 97.7–97.9 (severed head, skull stuck to hand, expiation question)

Visual Art Cues: {"scene_description":"Rudra, provoked by the utterance ‘kapāla’, erupts in wrath and strikes, severing a head—an abrupt turn from hymn to violence.","item_prompts":["Rudra’s fierce expression","weapon/gesture of severing (or nail/hand implied)","the severed head motif (kept symbolic)","shock of onlookers","dynamic motion lines/aura flames"],"kerala_mural_prompt":"Kerala mural: intense raudra-bhāva, enlarged eyes, red/orange aura; stylized severing scene with restrained gore, ritual-symbolic emphasis.","tanjore_prompt":"Tanjore: Rudra with gold aura, dramatic posture; the severed head rendered iconographically (clean, emblematic), not graphic.","mysore_prompt":"Mysore: controlled drama, elegant anatomy; focus on Rudra’s face and hand action; muted background.","pahari_prompt":"Pahari: narrative vignette with multiple figures; Rudra’s wrath contrasted with calm landscape; symbolic depiction of the severed head."}

Audio Atmosphere: {"recitation_mood":"tense, dramatic narrative","suggested_raga":"Bhairavi","pace":"medium-fast","voice_tone":"sharp, emphatic on ‘kapāla’ and action verbs"}

C
Classical Literature
P
Purāṇic Studies
M
Mythology
N
Narrative Motifs

FAQs

It exhibits a common Purāṇic motif where names and epithets generate narrative causality, offering insight into how linguistic labels are mythically explained.

No geographic location is identified in this verse.

Indirectly, it highlights the perceived potency of speech and naming, where words can carry consequences within the narrative world.

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