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Varaha Purana 95.1: Adhyaya 95, Shloka 1

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

श्रीवराह उवाच । या सा नीलगिरिं याता तपसे धृतमानसा । रौद्री तमोद्भवा शक्तिस्तस्याः शृणु धरे व्रतम् ॥

Sanskrit recitationVaraha Purana 95.1

śrīvarāha uvāca | yā sā nīlagiriṁ yātā tapase dhṛtamānasā | raudrī tamodbhavā śaktis tasyāḥ śṛṇu dhare vratam ||

ஸ்ரீவராஹர் கூறினார்—தவத்திற்காக நீலகிரிக்குச் சென்று மனத்தை உறுதியாக வைத்திருந்த, இருளிலிருந்து தோன்றிய ரௌத்ரீ சக்தியான அவளுடைய விரதத்தை, ஓ பூமியைத் தாங்குபவளே, கேள்।

śrīvarāhaḥŚrī-Varāha
śrīvarāhaḥ:
Karta (कर्ता)
TypeNoun
Rootśrīvarāha = śrī + varāha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); honorific epithet
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
she who
:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); relative pronoun
that (she)
:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); correlative pronoun
nīlagirimNīlagiri (Blue Mountain)
nīlagirim:
Karma (कर्म)
TypeNoun
Rootnīlagiri = nīla + giri (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); ‘blue mountain’ (proper name)
yātāwent
yātā:
Karta (कर्ता)
TypeVerb
Rootyā (धातु)
FormPast active participle (कृत्: क्तवतु/क्त; feminine form), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘gone’
tapasefor austerity
tapase:
Sampradāna (सम्प्रदान)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन)
dhṛtamānasāsteadfast-minded
dhṛtamānasā:
Karta (कर्ता)
TypeAdjective
Rootdhṛtamānasa = dhṛta + mānasa (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); dhṛta = PPP (क्त) of √dhṛ ‘held’; tatpurusha: ‘one whose mind is steadfast/held’
raudrīRaudrī
raudrī:
Karta (कर्ता)
TypeNoun
Rootraudrī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); name/epithet of a śakti
tamodbhavāborn of darkness
tamodbhavā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottamodbhavā = tamas + udbhavā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); pañcamī/ṣaṣṭhī-tatpurusha sense: ‘born from darkness (tamas)’
śaktiḥpower/Śakti
śaktiḥ:
Karta (कर्ता)
TypeNoun
Rootśakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tasyāḥof her
tasyāḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
śṛṇuhear
śṛṇu:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
FormImperative (लोट्), Parasmaipada (परस्मैपद), 2nd person (मध्यमपुरुष), Singular (एकवचन)
dhareO bearer (of earth)
dhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootdhara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
vratamvow/observance
vratam:
Karma (कर्म)
TypeNoun
Rootvrata (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The surge of innumerable forces from the cosmic waters evokes pralaya/creation imagery: life and power emerge from the undifferentiated ‘jala’ into manifest order, mirroring Purāṇic cosmology where waters are the matrix of worlds and armies alike.","yajna_varaha_imagery":"Waters as the primordial oblation-field; emergence ‘together’ suggests coordinated cosmic rite; golden trappings hint at yajñic splendor overlaying martial energy.","vedantic_connection":"From avyākṛta-like undifferentiation (waters as metaphor) arises vyākṛta multiplicity; the verse dramatizes the transition from potentiality to manifest plurality."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Cosmic order in apparent chaos","core_concept":"Even overwhelming multiplicity (lakṣa/koṭi) moves ‘samam’ (in coordinated measure), implying an underlying niyati/īśvara-śāsana governing events.","practical_application":"In crises that feel like floods of forces, seek the hidden order—act with discipline and alignment rather than panic."}

Subject Matter: ["Cosmology","Power (Śakti) Theology","Tapas & Vows","Sacred Geography"]

Primary Rasa: Vira

Secondary Rasa: Adbhuta

Type: Cosmic waters / oceanic battlefield motif

Related Themes: Battle-description clusters in the same narrative arc (preceding/following verses likely enumerate troops and omens)

Visual Art Cues: {"scene_description":"A dramatic tableau of countless horses with golden harnesses bursting forth from the waters in a single coordinated surge, the surface churning like a living army-ocean, with fish (rohīta) as a scale-comparison motif.","item_prompts":["mass of horses emerging from water","golden trappings (kāñcana-pīḍa)","churning waves and spray","rohīta fish visible among/near horses","sense of immense numbers (repeating forms fading into distance)"],"kerala_mural_prompt":"Kerala mural: rhythmic repetition of horse forms, stylized wave patterns, gold-ochre harness highlights, dynamic yet flat-composed movement across the panel.","tanjore_prompt":"Tanjore: emphasize gold-leaf on harnesses and wave crests; central heroic surge; ornate border; deep blue water with gilded accents.","mysore_prompt":"Mysore: detailed horse anatomy with refined ornamentation; translucent water effects; controlled dynamism; jewel-like palette.","pahari_prompt":"Pahari: sweeping diagonal composition of horses and waves; delicate linework; cool blues/greens for water with warm gold touches; distant repetition to suggest koṭi-scale."}

Audio Atmosphere: {"recitation_mood":"Martial, expansive, awe-filled","suggested_raga":"Darbari Kanada (gravity) or Bilawal (heroic clarity)","pace":"Medium-fast","voice_tone":"Resonant and forceful, with rising intensity through ‘lakśaśaḥ koṭiśaś ca’"}

P
Purāṇic Literature
V
Vaiṣṇavism
Ś
Śākta Motifs
M
Mountain Traditions

FAQs

It exemplifies Purāṇic didactic framing: a named sacred landscape (Nīlagiri) anchors a teaching about austerity and disciplined observance, reflecting pilgrimage-linked narration.

Nīlagiri is explicitly named; without further context, it cannot be securely mapped to a single modern site, as 'Nīlagiri' can function as a descriptive or multiple toponym.

Steadfastness of mind (dhṛtamānasā) and disciplined observance (vrata) are foregrounded as core virtues in the narrative.

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