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Varaha Purana 28.40: Adhyaya 28, Shloka 40

The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura

वरदो देव सर्वास्वापत्स्वप्युद्धरस्‍व तम् । एवमुक्त्वा भवं ब्रह्मा पुनर्देवीं स चाब्रवीत् ॥ २८.४० ॥

Sanskrit recitationVaraha Purana 28.40

varado deva sarvāsv āpatsv apy uddharasva tam | evam uktvā bhavaṃ brahmā punar devīṃ sa cābravīt || 28.40 ||

“வரம் அருளும் தேவா, எல்லா விதமான ஆபத்துகளிலும் அவனை மீட்டு அருள்வாயாக.” என்று கூறி, பிரம்மா பவனை (சிவனை) நோக்கி உரைத்து, பின்னர் மீண்டும் தேவியைச் சொன்னார்.

varadaḥO boon-giver
varadaḥ:
Sambodhana (सम्बोधन)
TypeAdjective
Rootvara-da (वर + द, प्रातिपदिक)
FormTatpuruṣa ‘varaṃ dadāti’; Puṃliṅga, Prathamā, Ekavacana; sambodhana-arthaḥ (used as address though nominative form)
devaO god
deva:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṃliṅga, Sambodhana, Ekavacana
sarvāsuin all
sarvāsu:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootsarva (सर्व, प्रातिपदिक)
FormStrīliṅga, Saptamī, Bahuvacana; viśeṣaṇa of ‘āpatsu’
āpatsuin dangers / calamities
āpatsu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootāpat (आपद्/आपत्, प्रातिपदिक)
FormStrīliṅga, Saptamī, Bahuvacana; ‘in calamities/dangers’
apieven
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormSamuccaya/avadhāraṇa-nipāta (particle: even/also)
uddhara-svarescue / lift up
uddhara-sva:
Kriyā (क्रिया)
TypeVerb
Rootud-√hṛ (उद्+हृ, धातु)
FormLoṭ-lakāra (लोट्, imperative), Madhyama-puruṣa (2nd/मध्यम), Ekavacana; ātmanepada (स्व)
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (तद्, सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormPrakāra-avyaya (thus)
uktvāhaving said
uktvā:
Kriyā (क्रिया-अनुबन्ध)
TypeVerb
Root√vac (वच्, धातु)
FormAbsolutive/Gerund (क्त्वा, ल्यबन्त); pūrvakāla-kriyā (prior action)
bhavamBhava (Śiva)
bhavam:
Karma (कर्म)
TypeNoun
Rootbhava (भव, प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana; object of ‘abravīt’ (addressing Bhava=Śiva)
brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (ब्रह्मन्, प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
punaḥagain
punaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormKāla/krama-avyaya (again)
devīmthe goddess
devīm:
Karma (कर्म)
TypeNoun
Rootdevī (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana; object of ‘abravīt’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (तद्, सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; pronoun referring to Brahmā
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (and)
abravītsaid / spoke
abravīt:
Kriyā (क्रिया)
TypeVerb
Root√brū (ब्रू, धातु)
FormLuṅ-lakāra (लुङ्, aorist), Prathama-puruṣa, Ekavacana; parasmaipada

Narrator (third-person framing of Brahmā’s speech)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of grace","core_concept":"Divine protection is invoked as an ever-available refuge even in ‘all adversities’ (sarvāsv āpatsu).","practical_application":"Cultivate śaraṇāgati—turning to the divine in crisis—while also honoring inter-deity harmony as a model for communal protection."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 28.28 (transition into Devī-installation narrative)

Visual Art Cues: {"scene_description":"Brahmā petitions Bhava (Śiva) to rescue a devotee in every adversity; then turns to address the Goddess again.","item_prompts":["Brahmā with four faces gesturing in supplication","Śiva seated, calm, boon-giving aura","Devī nearby, attentive","cosmic assembly ambience","gesture of protection (abhaya)"],"kerala_mural_prompt":"Kerala mural: Brahmā in front of Śiva, hands in añjali; Śiva serene with abhaya; Devī poised; deep temple-red background.","tanjore_prompt":"Tanjore: central Śiva with gold-leaf halo, Brahmā smaller at side in prayer, Devī framed symmetrically; ornate arch and lotuses.","mysore_prompt":"Mysore: refined courtly divine assembly, soft shading, Brahmā turning from Śiva toward Devī, subtle narrative motion.","pahari_prompt":"Pahari: airy celestial court with delicate clouds; Brahmā beseeching, Śiva granting protection, Devī listening."}

Audio Atmosphere: {"recitation_mood":"supplicatory, solemn","suggested_raga":"Śrī","pace":"medium-slow","voice_tone":"grave, petitioning, then gently narrative"}

C
Classical Literature
P
Purāṇic Narrative
Ś
Śaiva-Vaiṣṇava Intertext
D
Dharma and Protection Motifs

FAQs

It reflects a common Purāṇic narrative technique: divine dialogue framed by a narrator, highlighting inter-deity consultation (Brahmā addressing Bhava/Śiva) as a literary device for legitimizing ethical and cosmological instruction.

No geographic location is named in this verse; it is primarily a dialogue-transition line within the narrative.

The verse foregrounds the principle of protection in crisis—requesting aid and “rescue” (uddhara) even in all adversities—presented as a normative ideal of guardianship and responsibility.

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