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Varaha Purana 205.4: Adhyaya 205, Shloka 4

Description of the Proclamation of Auspicious and Inauspicious Karmic Results

क्लिश्यतो रुदतश्चैव वदतश्च पुनःपुनः ॥ स्वेन दोषेण सर्वे वा अक्षयं नरकंगताः ॥

Sanskrit recitationVaraha Purana 205.4

kliśyato rudataś caiva vadataś ca punaḥ punaḥ | svena doṣeṇa sarve vā akṣayaṃ narakaṃ gatāḥ ||

துன்புற்று, அழுது, மீண்டும் மீண்டும் புலம்பி—தங்களுடைய குற்றத்தினாலேயே—அவர்கள் அனைவரும் அழியாத நரகத்தை அடைந்தனர்।

kliśyataḥof (one) suffering
kliśyataḥ:
Sambandha (सम्बन्ध/qualifier)
TypeVerb
Rootkliś (धातु)
FormŚatṛ-pratyaya present active participle (शतृ), Genitive (6th/षष्ठी), Singular; used in a series with rudataḥ/vadataḥ meaning 'of one who is suffering'
rudataḥof (one) crying
rudataḥ:
Sambandha (सम्बन्ध/qualifier)
TypeVerb
Rootrud (धातु)
FormŚatṛ present active participle (शतृ), Genitive, Singular
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
evaindeed/just
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात)
vadataḥof (one) speaking
vadataḥ:
Sambandha (सम्बन्ध/qualifier)
TypeVerb
Rootvad (धातु)
FormŚatṛ present active participle (शतृ), Genitive, Singular
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
punaḥagain
punaḥ:
Prakāra (प्रकार)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (पुनरावृत्तिवाचक अव्यय)
punaḥagain and again
punaḥ:
Prakāra (प्रकार)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (repetition for emphasis)
svenaby one's own
svena:
Karaṇa (करण)
TypeAdjective
Rootsva (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; reflexive adjective 'by one's own'
doṣeṇaby fault
doṣeṇa:
Karaṇa (करण)
TypeNoun
Rootdoṣa (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
sarveall
sarve:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
or/indeed (alternative/emphasis)
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootvā (अव्यय)
FormParticle (विकल्पबोधक निपात)
akṣayamimperishable/endless
akṣayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootakṣaya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; qualifying narakam
narakamhell
narakam:
Gati/Karma (गति/कर्म)
TypeNoun
Rootnaraka (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
gatāḥgone (have gone)
gatāḥ:
Kriyā (क्रिया/स्थितिवाचक)
TypeVerb
Rootgata (कृदन्त; gam धातु)
FormPast active participle (क्त), Masculine, Nominative (1st/प्रथमा), Plural; predicative with sarve

Ṛṣiputra (narrative voice; the lamenting subjects are described)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Suffering in hell is self-caused: beings lament repeatedly and endure lasting torment due to their own faults (doṣa).","karmic_consequence":"Wrongdoing ripens into prolonged naraka-experience; recognition of one’s fault accompanies the torment (regret and repeated lament)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral responsibility","core_concept":"Suffering is causally owned (svakṛta); repeated lament does not undo karma without prior transformation/atonement.","practical_application":"Adopt restraint and confession/rectification while alive; do not postpone ethical repair expecting post-mortem regret to suffice."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: infernal realm

Related Themes: Varāha Purāṇa: naraka descriptions and specific sins/punishments in the same narrative unit

Visual Art Cues: {"scene_description":"A mass of beings in hell suffer, cry, and repeatedly confess/utter laments, shown as enduring torment arising from their own misdeeds.","item_prompts":["crowded infernal landscape","weeping figures with folded or raised hands","yamadūtas as wardens","dark flames or thorny terrain","speech-scroll motifs indicating repeated lament"],"kerala_mural_prompt":"Kerala mural: dramatic red-black naraka field; expressive faces with tears; yamadūtas in fierce stance; stylized flames and thorn motifs; strong contour lines.","tanjore_prompt":"Tanjore: less naturalistic—iconic hell scene with embossed flames; figures in anguish; gold accents used sparingly for contrast (chains, borders).","mysore_prompt":"Mysore: controlled depiction of sorrow—emphasis on karuṇā; detailed anatomy and subdued infernal palette; narrative clarity without excess gore.","pahari_prompt":"Pahari: compact miniature of naraka with patterned flames and rocky ground; emotive faces; rhythmic arrangement of lamenting figures."}

Audio Atmosphere: {"recitation_mood":"lamenting-admonitory","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"deep, heavy, compassionate yet warning"}

C
Classical Literature
P
Purāṇic Narrative
M
Moral Causality
A
Afterlife Accounts

FAQs

It illustrates a didactic motif: suffering after death is presented as a consequence of one’s own actions, aligning with moral responsibility themes in Purāṇic literature.

None; ‘naraka’ is a cosmological realm rather than a terrestrial site.

Accountability: adverse outcomes are attributed to one’s own faults rather than external causes.

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