Varaha Purana 205.2 — Adhyaya 205, Shloka 2
Description of the Proclamation of Auspicious and Inauspicious Karmic Results
अयं तु भवतां यातु यातु स्वर्गं महीक्षिताम् ॥ अयं वृक्षस्त्वयं तिर्यगयं मोक्षं व्रजेन्नरः ॥
ayaṃ tu bhavatāṃ yātu yātu svargaṃ mahīkṣitām | ayaṃ vṛkṣas tv ayaṃ tiryag ayaṃ mokṣaṃ vrajen naraḥ ||
இவன் உங்களுக்குரிய நியமிக்கப்பட்ட வழிக்குச் செல்லட்டும்; இவன் பூமியின் அரசர்களிடையே சொர்க்கத்திற்குச் செல்லட்டும். இவன் மரமாகட்டும்; இவன் திர்யக்-யோனி (விலங்கு) ஆகட்டும்; இம்மனிதன் மோட்சத்தை அடையட்டும்।
Ṛṣiputra (continuation of narrated speech; specific speaker within the quoted scene not explicit)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","key_question":"How are beings assigned divergent post-mortem courses—heaven, vegetal rebirth, animal rebirth, or liberation—based on their deeds?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Karmic adjudication distributes destinations according to merit and demerit, ranging from svarga to lower births, and in rare cases mokṣa.","karmic_consequence":"Merit leads to svarga (here, among righteous rulers); demerit leads to subhuman/immobile births; purified knowledge/renunciation can culminate in mokṣa."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"graded soteriology","core_concept":"Existence is a spectrum of embodiments; karma determines embodiment, while mokṣa transcends embodiment altogether.","practical_application":"Choose actions that elevate (dharma, self-control, charity) and cultivate liberating insight (viveka, detachment) rather than merely seeking pleasant rebirth."}
Subject Matter: ["Ethics","Cosmology"]
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
Type: otherworldly crossroads
Related Themes: Varāha Purāṇa: continuing 205.3–205.5 specifying further destinies and naraka outcomes
Visual Art Cues: {"scene_description":"In Yama’s court, an unseen adjudicator’s voice assigns different beings to distinct destinies—svarga among kings, rebirth as tree, rebirth as animal, and liberation.","item_prompts":["Yama’s court backdrop","Citragupta pointing to records","four symbolic pathways: celestial stairway, sprouting tree, animal silhouette, radiant gate of liberation","messengers (yamadūtas) guiding souls"],"kerala_mural_prompt":"Kerala mural: four-lane cosmic diagram behind Yama—svarga ladder, tree motif, animal motif, luminous mokṣa portal; strong reds/ochres; stylized attendants guiding figures.","tanjore_prompt":"Tanjore: gold-highlighted mokṣa gate; jeweled svarga pavilion; embossed tree and animal emblems; Yama central with ornate arch and heavy gold work.","mysore_prompt":"Mysore: refined allegorical composition—softly rendered paths and symbolic icons; Citragupta’s ledger prominent; restrained drama.","pahari_prompt":"Pahari: miniature-style ‘four destinies’ panel with delicate figures moving along paths; pale sky for mokṣa radiance; narrative clarity."}
Audio Atmosphere: {"recitation_mood":"austere-admonitory","suggested_raga":"Todi","pace":"medium","voice_tone":"firm, judicial, rhythmic"}
FAQs
It exemplifies a common Purāṇic taxonomy of post-mortem outcomes—heavenly reward, non-human rebirth, and liberation—used for moral instruction.
None; the verse concerns existential destinations rather than places on the terrestrial map.
Actions lead to differentiated outcomes, including elevated status, diminished rebirth, or liberation—encouraging ethical conduct and spiritual discipline.
Ask anything about this verse
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