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Varaha Purana 151.67: Adhyaya 151, Shloka 67

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

अथ पश्चिमपार्श्वेन यजुर्वेदेन संयुता ॥ अथ दक्षिणपार्श्वेन चाथर्वणसमन्विता ॥

Sanskrit recitationVaraha Purana 151.67

atha paścimapārśvena yajurvedena saṃyutā || atha dakṣiṇapārśvena cātharvaṇasamanvitā

இப்போது மேற்கு பக்கத்தில் யஜுர்வேதத்துடன் தொடர்புடைய தாரை உள்ளது; மேலும் தெற்கு பக்கத்தில் அதர்வ பரம்பரையுடன் இணைந்த இன்னொரு தாரை உள்ளது।

athanow / then
atha:
Anukrama (अनुक्रम)
TypeIndeclinable
Rootatha (अव्यय)
FormParticle/adverb (निपात/क्रियाविशेषण) indicating sequence
paścima-pārśvenaby the western side
paścima-pārśvena:
Adhikaraṇa (अधिकरण) / directional locus
TypeNoun
Rootpaścima (प्रातिपदिक) + pārśva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); कर्मधारय ‘western side’
yajur-vedenawith the Yajurveda
yajur-vedena:
Karaṇa (करण) / association marker
TypeNoun
Rootyajus (प्रातिपदिक) + veda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); तत्पुरुष (yajurveda)
saṃyutājoined / connected
saṃyutā:
Viśeṣaṇa (विशेषण) of (dhārā)
TypeAdjective
Rootsaṃyuta (कृदन्त; √yuj युज् योगे धातु)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); past participle (क्त) qualifying an implied dhārā
athathen
atha:
Anukrama (अनुक्रम)
TypeIndeclinable
Rootatha (अव्यय)
FormParticle/adverb (निपात/क्रियाविशेषण) indicating sequence
dakṣiṇa-pārśvenaby the southern side
dakṣiṇa-pārśvena:
Adhikaraṇa (अधिकरण) / directional locus
TypeNoun
Rootdakṣiṇa (प्रातिपदिक) + pārśva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); कर्मधारय ‘southern side’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
atharvaṇa-samanvitāaccompanied by the Atharvan (Atharvaveda)
atharvaṇa-samanvitā:
Viśeṣaṇa (विशेषण) of (dhārā)
TypeAdjective
Rootatharvaṇa (प्रातिपदिक) + samanvita (कृदन्त; √anv-i/√vṛt? here from sam-anv-√i ‘to be accompanied’; lexical samanvita)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); compound in association sense: atharvaṇā samanvitā

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"curious"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Western dhārā linked to Yajurveda; Southern dhārā linked to Atharvaveda (unnamed Veda-tīrthas)","parikrama_context":"Directional mapping (west, south) suggests a circumambulatory reading of the kṣetra where each quarter has a Veda-inflected tīrtha.","krishna_connection":"Indirect: Veda-linked tīrthas in Mathurā frame the region as Vedic and thus fit for the later Kṛṣṇa manifestation, without explicit mention."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The sacred landscape is ‘Veda-bodied’: streams are mapped to śruti, implying that tīrtha-space functions like a living yajña where Vedic currents purify and authorize ritual action.","yajna_varaha_imagery":"Veda-association of waters: dhārās as ‘flows’ of mantra; quarters (dik) as ritual stations; the kṣetra as an extended altar where śruti circulates.","vedantic_connection":"Śruti as pramāṇa: purity and liberation-fruit are grounded in Vedic authority; the geography becomes a pedagogical embodiment of brahma-vidyā mediated through tīrtha."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-philosophy / śruti-anchoring of place","core_concept":"Tīrtha is not merely physical; it is a convergence of space, direction, and Vedic meaning—outer geography mirrors inner discipline.","practical_application":"When visiting tīrthas, pair bathing with Veda-recitation, sandhyā, and mindful orientation (dik-smaraṇa), treating the journey as a moving yajña."}

Subject Matter: ["Geography","Cosmology","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: Veda-associated tīrtha-streams (dhārās)

Related Themes: Varāha Purāṇa 151.74, 151.77-151.79 (other directional dhārās; continuation of Veda-mapping)

Visual Art Cues: {"scene_description":"Two sacred streams in different quarters: the western stream marked by Yajurvedic ritual presence, and the southern stream marked by Atharvanic protective sanctity—both flowing as living śruti.","item_prompts":["compass-like layout (west and south)","two distinct streams","Yajurveda cues: altar, ladles, yajña implements","Atharvaveda cues: protective herbs, śānti symbols","pilgrims/ṛtviks near banks"],"kerala_mural_prompt":"Kerala mural style: split composition with west and south panels; stylized yajña implements near the western stream and śānti-herb motifs near the southern stream; strong linework and symbolic clarity.","tanjore_prompt":"Tanjore style: ornate quartered frame; gold accents on ritual implements and water; miniature inscriptions-like Veda markers near each stream.","mysore_prompt":"Mysore style: refined naturalism—two watercourses with subtle iconographic hints (yajña utensils, herb bundles); soft devotional ambience.","pahari_prompt":"Pahari style: lyrical landscape divided by direction; small ritual scenes by each stream; delicate detailing of herbs and flowing water."}

Audio Atmosphere: {"recitation_mood":"measured, declarative","suggested_raga":"Madhyamāvati","pace":"medium","voice_tone":"didactic and steady, with slight emphasis on ‘yajurveda’ and ‘atharvaṇa’"}

C
Classical Literature
V
Vedic Reception
A
Ancient Geography
P
Purāṇa Studies

FAQs

It shows how Purāṇic texts integrate Vedic categories into place-making, reinforcing a cultural geography that links textual lineages to natural features.

Only relative directions (west/south) are specified; the mapping is internal to the Brahmakuṇḍa sacred complex.

The verse supports an ethos of valuing sites as multi-layered heritage (natural + textual), encouraging respectful custodianship.

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