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Varaha Purana 151.23: Adhyaya 151, Shloka 23

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

अनेकान्येव रूपाणि पातयित्वा नभस्तलात् ॥ शान्तो दान्तः परिक्लिष्टः स चाश्वो दिवि वर्तते

Sanskrit recitationVaraha Purana 151.23

anekānyeva rūpāṇi pātayitvā nabhastalāt || śānto dāntaḥ parikliṣṭaḥ sa cāśvo divi vartate

வான்மண்டலத்திலிருந்து பல வடிவங்களை வீழ்த்திய பின், அந்தக் குதிரை—அமைதியானது, தன்னடக்கமுடையது, களைப்புற்றது—வானுலகில் நிலைகொள்கிறது।

anekānimany
anekāni:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootaneka (प्रातिपदिक)
FormNapuṃsaka, Dvitīyā (Accusative), Bahuvacana; qualifies rūpāṇi
evaindeed; just
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, Avadhāraṇa (emphatic particle/अवधारण)
rūpāṇiforms; shapes
rūpāṇi:
Karma (कर्म/Object)
TypeNoun
Rootrūpa (प्रातिपदिक)
FormNapuṃsaka, Dvitīyā, Bahuvacana
pātayitvāhaving made (them) fall
pātayitvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Root√pat (पत् धातु) + ṇic (णिच्, causative) + ktvā (क्त्वा)
FormKṛdanta avyaya (Gerund/क्त्वान्त), Causative (ṇijanta/णिजन्त): ‘having caused to fall’
nabhas-talātfrom the surface of the sky
nabhas-talāt:
Apādāna (अपादान/Source)
TypeNoun
Rootnabhas (प्रातिपदिक) + tala (प्रातिपदिक)
FormSamāsa = Tatpuruṣa (sky-surface); Napuṃsaka, Pañcamī (Ablative/पञ्चमी), Ekavacana
śāntaḥcalm; pacified
śāntaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√śam (शम् धातु) + kta (क्त)
FormKṛdanta (kta), Puṃliṅga, Prathamā, Ekavacana; qualifies saḥ/aśvaḥ
dāntaḥtamed; self-controlled
dāntaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√dam (दम् धातु) + kta (क्त)
FormKṛdanta (kta), Puṃliṅga, Prathamā, Ekavacana
parikliṣṭaḥwearied; afflicted
parikliṣṭaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpari-√kliś (क्लिश् धातु) + kta (क्त)
FormKṛdanta (kta), Puṃliṅga, Prathamā, Ekavacana
saḥhe; that (one)
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (Pronoun), Puṃliṅga, Prathamā, Ekavacana
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, Samuccaya (conjunction/समुच्चय)
aśvaḥhorse
aśvaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootaśva (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; apposition to saḥ
diviin heaven; in the sky
divi:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootdiv (प्रातिपदिक)
FormStrīliṅga (Feminine/स्त्रीलिङ्ग), Saptamī (Locative/सप्तमी), Ekavacana
vartateexists; remains; moves about
vartate:
Kriyā (क्रिया/Verb)
TypeVerb
Root√vṛt (वृत् धातु)
FormLaṭ lakāra (Present), Prathama puruṣa, Ekavacana; Ātmanepada

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Ethical idealization of power: after forceful action (casting down forms), the agent is described as śānta and dānta—valor must culminate in self-control.","karmic_consequence":"Cultivating śama-dama after exertion leads to ‘divi vṛtti’ (uplifted state); unrestrained aggression implies fall into lower states (implied by contrast)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The horse’s arc—subduing many ‘forms’ and then abiding in heaven—mirrors the disciplined mind: it overcomes proliferating vikalpas (many forms) and rests in a higher, clarified state.","yajna_varaha_imagery":"‘Many forms cast down’ as removal of obstructions/impurities; ‘calm and self-controlled’ as the purified sacrificer; ‘in heaven’ as attainment of svarga/uttama-gati through ordered action.","vedantic_connection":"From multiplicity to repose: the movement from nāma-rūpa proliferation to śānti suggests a soteriological trajectory—control of the senses leads to higher realization/abode."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethics of power (dama after karma)","core_concept":"True strength is completed by tranquility and self-mastery; exhaustion is not failure but the cost of dharmic exertion.","practical_application":"After intense work/conflict, deliberately return to śama (calm) and dama (restraint); treat victory as a cue for humility and inner settling."}

Subject Matter: ["Cosmology","Narrative Motifs","Ethics"]

Primary Rasa: Vīra

Secondary Rasa: Śānta

Type: Cosmic realm

Related Themes: Varāha Purāṇa 151 (continuation of the horse/miracle motif)

Visual Art Cues: {"scene_description":"A powerful horse, having driven away or ‘cast down’ many aerial apparitions, now stands composed and weary, poised in a luminous heavenly expanse.","item_prompts":["majestic horse","fading aerial forms/phantoms","calm eyes and lowered head (śānta)","signs of fatigue (dust, slackened posture)","heavenly light/clouds"],"kerala_mural_prompt":"Emphasize rhythmic motion of dissipating forms; horse rendered with dignified stillness; celestial background with stylized clouds and lotus motifs.","tanjore_prompt":"Horse centered with gold aura; surrounding ‘forms’ as embossed, fading silhouettes; heaven indicated by gold cloud bands.","mysore_prompt":"Detailed musculature and gentle expression; soft gradation for sky; subtle depiction of ‘forms’ dissolving into light.","pahari_prompt":"Minimalist sky with delicate clouds; horse in profile, serene; small scattered motifs for the ‘many forms’ being subdued."}

Audio Atmosphere: {"recitation_mood":"Resolute then settling","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm at first, then softened on śānta/dānta"}

C
Classical Literature
P
Purāṇic Studies
I
Indic Cosmology
N
Narratology

FAQs

It combines cosmological placement (divi) with ethical descriptors (śānta, dānta), illustrating how Purāṇic narratives embed virtues within visionary or miraculous scenes.

No terrestrial location is specified here; the verse shifts to a celestial register (“in heaven”).

Calmness and self-control (śānta, dānta) are presented as valued qualities even amid strenuous or extraordinary circumstances.

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