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Verse 6

Mandukya

एष सर्वेश्वरः एष सर्वज्ञः एषोऽन्तर्याम्येष योनिः सर्वस्य प्रभवाप्ययौ हि भूतानाम् ॥६॥

एषः । सर्व-ईश्वरः । एषः । सर्व-ज्ञः । एषः । अन्तर्यामी । एषः । योनिः । सर्वस्य । प्रभव-अप्ययौ । हि । भूतानाम् ॥६॥

eṣa sarveśvaraḥ eṣa sarvajñaḥ eṣo ’ntaryāmyeṣa yoniḥ sarvasya prabhavāpyayau hi bhūtānām ||6||

இவனே அனைத்திற்கும் ஈசன், இவனே அனைத்தையும் அறிபவன், இவனே உள்ளுறை ஆள்பவன், இவனே எல்லாவற்றிற்கும் காரண-யோனி; ஏனெனில் உயிர்களின் தோற்றமும் லயமும் உண்மையில் இதிலிருந்தே நிகழ்கின்றன.

This (Prājña) is the Lord of all; this is the omniscient; this is the inner controller; this is the source of all; for indeed the origination and dissolution of beings are from this.

Īśvara/Hiraṇyagarbha-kāraṇa aspect; causal source (yoni) and inner controller (antaryāmin); cosmological attribution to the causal stateMahavakya: Indirect: uses Īśvara-language to describe the causal principle; later Mandūkya distinguishes Turīya beyond even this ‘lordly’ causal description, guiding toward nondual identity (e.g., ‘Ayam Ātmā Brahma’).AtharvaAtharvaveda (Śaunaka tradition; commonly transmitted without a firmly fixed śākhā attribution) ShakhaChandas: Prose