गौरी कन्या प्रधाना वै मध्यमा कन्यका मता । रोहिणी तत्समा ज्ञेया अधमा च रजस्वला
gaurī kanyā pradhānā vai madhyamā kanyakā matā | rohiṇī tatsamā jñeyā adhamā ca rajasvalā
‘கௌரி’ கன்னி முதன்மை; ‘கன்யகா’ நடுத்தரம்; ‘ரோஹிணி’ அதற்கு ஒப்பென அறியப்பட வேண்டும்; ‘ரஜஸ்வலா’ தாழ்ந்ததாகக் கருதப்படுகிறது.
Skanda (deduced from Prabhāsa-kṣetra Māhātmya narrative style)
Tirtha: Prabhāsa
Type: kshetra
Scene: A schematic, almost iconographic depiction: four labeled maiden archetypes presented as a teaching chart in a sage’s discourse, with Prabhāsa’s sacred horizon behind.
The tradition frames life-stages and bodily states within dharma categories to guide saṃskāras and ritual propriety.
Prabhāsa-kṣetra is the wider Māhātmya context, where such dharma guidance is embedded within tīrtha discourse.
No direct rite is commanded; the verse provides a classification used to determine appropriateness for saṃskāras/ritual contexts.