यात्कारं च ललाटांते विन्यसेद्वै सुरेश्वरि । न्यासं कृत्वाऽत्मनो देहे देवे कुर्यात्तथा प्रिये
yātkāraṃ ca lalāṭāṃte vinyasedvai sureśvari | nyāsaṃ kṛtvā'tmano dehe deve kuryāttathā priye
தேவர்களின் ஈஸ்வரியே! நெற்றியின் இறுதியில் ‘யாத்’ எழுத்தை நிறுவுக. தன் உடலில் ந்யாசம் செய்து, அன்பே, அதேபோல் தேவதையிலும் செய்யுக.
Skanda (deduced; addressing a goddess/consort figure within the narrative)
True worship consecrates both the worshipper and the worshipped form—inner purity and outer ritual are made congruent.
Prabhāsa-kṣetra, where such complete ritual protocols are taught as part of its sacred greatness.
Place ‘yāt’ on the forehead; perform nyāsa on one’s own body first, then perform nyāsa on the deity.