ममतां संवियुज्याथ ज्ञानयोगमवाप्तवान् । सिद्धयस्तस्य निर्विघ्ना अणिमाद्या यदाऽगताः
mamatāṃ saṃviyujyātha jñānayogamavāptavān | siddhayastasya nirvighnā aṇimādyā yadā'gatāḥ
மமதை மற்றும் ‘என்னுடையது’ என்ற உணர்வை நீக்கி அவன் ஞானயோகத்தை அடைந்தான். அப்போது அணிமா முதலான சித்திகள் தடையின்றி தானே வந்து சேர்ந்தன.
Narrative voice (within Brahmā–Nārada Saṃvāda; exact speaker not explicit in this verse)
Type: kshetra
Scene: The ascetic’s aura intensifies; subtle symbolic siddhis appear—miniature form (aṇimā), lightness (laghimā), etc.—hovering as personified attendants, while the yogi remains detached.
Renouncing possessiveness (mamatā) ripens into jñāna-yoga; extraordinary powers may follow, but they are secondary to liberation-oriented knowledge.
This verse sits within the Hāṭakeśvara-kṣetra Māhātmya stream of the Nāgara Khaṇḍa’s Tīrthamāhātmya, though the verse itself emphasizes inner renunciation rather than naming the site.
No direct ritual is prescribed here; the practice indicated is inner discipline—abandoning mamatā and cultivating jñāna-yoga.
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