ये भीमभगिनीत्येवं मां स्तोष्यंति नरोत्तमाः । आबाधा नाशयिष्यामि तेषां हर्षसमन्विता
ye bhīmabhaginītyevaṃ māṃ stoṣyaṃti narottamāḥ | ābādhā nāśayiṣyāmi teṣāṃ harṣasamanvitā
‘பீமனின் சகோதரி’ என்று இவ்வாறு என்னைப் போற்றும் மனிதர்களில் சிறந்தோரின் துன்பங்களையும் தடைகளையும் நான் மகிழ்ச்சியுடன் அழித்திடுவேன்।
Ekānaṃśā (Yogamāyā), offering a phalaśruti-like promise
Scene: Devotees praise the goddess as ‘Bhīma’s sister’; she responds with delighted compassion, dispelling obstacles like darkness driven away by light.
Sincere praise (stuti) of divine power invites grace that removes obstacles and suffering.
No tīrtha is specified; the verse is a devotional benefit statement (phalaśruti).
Stotra/stuti is implied: praising the goddess with the epithet ‘Bhīma-bhaginī’ is presented as an effective devotional practice.