जलस्य धारणं मूर्ध्नि विश्वेश स्नानजन्मनः । एष जालंधरो बंधः समस्तसुरदुर्लभः
jalasya dhāraṇaṃ mūrdhni viśveśa snānajanmanaḥ | eṣa jālaṃdharo baṃdhaḥ samastasuradurlabhaḥ
ஓ விஸ்வேசா! ஸ்நானத்தால் உண்டான அந்த ‘நீரை’ தலைச்சிகரத்தில் தாங்குதல்—இதுவே ஜாலந்தர பந்தம்; எல்லாத் தேவர்களுக்கும் அரிதானது।
Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Kāśī (Gaṅgā-snān in Kāśī)
Type: ghat
Listener: null
Scene: A yogin freshly bathed in the Gaṅgā sits near a Kāśī ghat, chin locked and posture steady, visualizing a luminous drop rising to the crown; Viśveśvara is invoked as witness.
It exalts a subtle yogic retention as a rare attainment, linking bodily discipline with the sanctifying power of sacred acts like snāna.
Kāśī is implied through the Kāśīkhaṇḍa frame, with direct address to Viśveśa (Vishvanātha/Viśveśvara), Kāśī’s presiding Śiva.
Snāna (sacred bathing) is referenced as a source-condition, alongside the yogic prescription of Jālandhara-bandha (retention at the crown).