यस्य यस्य हि या वाञ्छा तस्य तां तां ददाम्यहम् । विष्णुं ब्रह्माणमीशानमन्यं वा सुरमुत्तमम्
yasya yasya hi yā vāñchā tasya tāṃ tāṃ dadāmyaham | viṣṇuṃ brahmāṇamīśānamanyaṃ vā suramuttamam
யாருக்கு யார் எந்த விருப்பம் உள்ளதோ, அவரவர்க்கு அதையதையே நான் அருள்கிறேன். விஷ்ணுவோ, பிரம்மாவோ, ஈசானன் (சிவன்) ஓ, அல்லது தேவர்களில் வேறு எந்த உயர்ந்த தேவனோ—எதுவாயினும்.
Revā Devī (the River-Goddess Narmadā), speaking to the assembled sages/ascetics
Tirtha: Revā tirtha (boon-granting locus)
Type: kshetra
Scene: The Devī/tirtha-power proclaims universal boon-bestowal: behind her appear subtle visionary forms—Viṣṇu with śaṅkha-cakra, Brahmā with four faces, Śiva/Īśāna with triśūla—signifying multiple attainable goals.
Revā is portrayed as a compassionate divine refuge who grants devotees their chosen spiritual goal, including devotion to major deities.
The Revā/Narmadā sacred region (Revā Khaṇḍa), emphasizing the river-goddess as a living tīrtha.
No specific rite is prescribed here; the verse highlights the fruit (boon/desired attainment) granted by Revā.