अध्याय ५५ — बाणस्य पुनर्युद्धप्रवृत्तिः
Bāṇa’s Renewed Engagement in Battle
स्मृत्वा शिवपदाम्भोजं चिक्षेप निजसायकान् । स कृष्णायातिशूराय महागर्वो बलेस्सुतः
smṛtvā śivapadāmbhojaṃ cikṣepa nijasāyakān | sa kṛṣṇāyātiśūrāya mahāgarvo balessutaḥ
பகவான் சிவனின் திருவடித் தாமரைகளை நினைந்து, மிக அகந்தையுடைய பலியின் புதல்வன், போருக்கு அணுகும் அதிவீரன் கிருஷ்ணன் மீது தன் அம்புகளை எறிந்தான்।
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: The verse invokes Śiva’s lotus-feet as the decisive refuge even amid Vaiṣṇava–Asura conflict, reflecting the Śiva Purāṇa’s framing that all powers operate under Śiva’s overlordship (Paśupati) and grace.
Significance: Smaraṇa (remembrance) of Śiva’s feet is presented as a protective, empowering act in crisis—an implicit teaching that devotion to Pati loosens pāśa (bondage) even in worldly struggle.
Mantra: śivapadāmbhojam (invocatory remembrance of Śiva’s lotus-feet)
Type: stotra
Role: liberating
Offering: pushpa
The verse highlights śiva-smaraṇa—remembering Śiva’s lotus-feet—as a sanctifying inner act that steadies the mind and aligns even worldly action with devotion, pointing to Śiva as the supreme refuge (Pati) in all states, including conflict.
Remembering Śiva’s lotus-feet is a form of saguna-upāsanā (devotion to Śiva with attributes). In Śaiva practice this is naturally supported by Liṅga-worship, where the devotee fixes attention on Śiva’s presence and offers mind and action to Him.
The takeaway is Shiva-smaraṇa with mantra-japa—mentally anchoring in “Om Namaḥ Śivāya” before undertaking intense action—so the mind remains disciplined and surrendered rather than driven by pride.