Previous Verse
Next Verse

Shiva Purana — Rudra Samhita, Shloka 15

त्रिपुरमोहनम्

Tripuramohana — “The Delusion/Enchanting of Tripura”

सर्वे तनुभृतस्तुल्या यदि बुद्ध्या विचार्य्यते । इदं निश्चित्य केनापि नो हिंस्यः कोऽपि कुत्रचित्

sarve tanubhṛtastulyā yadi buddhyā vicāryyate | idaṃ niścitya kenāpi no hiṃsyaḥ ko'pi kutracit

தூய அறிவால் ஆராய்ந்தால் எல்லா உடலுடைய உயிர்களும் அடிப்படையில் சமமே. இதை உறுதியாக அறிந்து எவரும் எவரையும் எங்கும் வதை செய்யாதிருப்பாராக.

सर्वेall
सर्वे:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
तनु-भृतःembodied beings
तनु-भृतः:
Karta (कर्ता)
TypeNoun
Rootतनु (प्रातिपदिक) + भृत् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural); तत्पुरुष: तनुं भृतः (bearers of a body)
तुल्याःequal
तुल्याः:
Visheshana (विशेषण)
TypeAdjective
Rootतुल्य (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
यदिif
यदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय (conjunction), शर्तार्थक (conditional ‘if’)
बुद्ध्याby intellect
बुद्ध्या:
Karana (करण)
TypeNoun
Rootबुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया (Instrumental/3rd), एकवचन (Singular)
विचार्यतेis considered/reflected upon
विचार्यते:
Kriyā (क्रिया)
TypeVerb
Rootवि-चर् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd person), एकवचन (Singular); कर्मणि प्रयोग (Passive/कर्मणि), आत्मनेपद
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचन (Singular)
निश्चित्यhaving determined
निश्चित्य:
Purvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootनि-चित् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable gerund): ‘having ascertained/decided’
केनby anyone
केन:
Karana (करण)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masc/Neut), तृतीया (Instrumental/3rd), एकवचन (Singular)
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle/निपात), ‘even/also’ (here: ‘any’)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (negation/निषेध)
हिंस्यःshould be harmed
हिंस्यः:
Vidhi (विधि/निषेध)
TypeVerb
Rootहिंस् (धातु)
Formतव्यत्/यत्-प्रत्ययान्त (Gerundive/Obligatory passive participle), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular); विधेय: ‘to be harmed’ with negation = ‘must not be harmed’
कःanyone (who)
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
अपिeven/any
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle/निपात), ‘even/any’
कुत्रचित्anywhere
कुत्रचित्:
Desha-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootकुत्रचित् (अव्यय)
Formअव्यय (adverb), देशवाचक (somewhere/anywhere)

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Role: teaching

FAQs

It teaches ahimsa grounded in right discernment: seeing the essential sameness of all embodied beings reduces hatred and cruelty, aligning the seeker with Shiva’s dharma and purifying the mind for liberation.

Linga-worship trains the devotee to perceive Shiva as the inner Self and Lord present in all; when that vision matures, harming others becomes a violation of reverence to Shiva dwelling in every being.

Practice daily japa of the Panchakshara (Om Namaḥ Śivāya) with the bhāva of universal compassion, and take a vrata of ahimsa (restraint in speech, thought, and action) as a supporting discipline.