Shiva Purana — Rudra Samhita, Shloka 14
गिलासुर-आक्रमणम् तथा शिवसैन्य-समाह्वानम् — The Assault of Gila and Śiva’s Mobilization
स्थितोस्म्येकः प्रह्वः किमिह करणीयं भवतु मे अजेयो दैत्येन्द्रः प्रमुदितमना दैत्यसहितः
sthitosmyekaḥ prahvaḥ kimiha karaṇīyaṃ bhavatu me ajeyo daityendraḥ pramuditamanā daityasahitaḥ
நான் இங்கே ஒருவனாகவே, பணிவுடன் தலை வணங்கி நிற்கிறேன். இப்போது நான் என்ன செய்ய வேண்டும்? தைத்யர்களின் தலைவன் வெல்ல முடியாதவன்; மகிழ்ந்த மனத்துடன் தைத்யக் கூட்டத்துடன் இருக்கிறான்।
A deva (god) or Shiva-aligned warrior in the Yuddhakhaṇḍa narrative, lamenting before the demon-lord
Tattva Level: pashu
FAQs
It highlights the devotee’s turning-point: when personal strength fails before overwhelming adharma, humility (prahvatā) becomes the doorway to śaraṇāgati—seeking Pati (Shiva) as the true refuge beyond worldly power.
The mood expressed—standing powerless and bowing—matches the inner posture of Linga worship: approaching Saguna Shiva as the compassionate Lord who subdues demonic forces (inner and outer) when one offers surrender rather than egoic struggle.
A practical takeaway is to adopt śaraṇāgati with japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and a simple act of namaskāra; in Shaiva practice this is often supported by vibhūti (Tripuṇḍra) and Rudrākṣa as reminders of Shiva’s protection and steadiness.