नारदस्य विष्णूपदेशवर्णनम् — Nārada and Viṣṇu: Instruction after Delusion
शिवनामामृतं पेयं पापदावानलार्दितैः । पापदावाग्नितप्तानां शांतिस्तेन विना न हि
śivanāmāmṛtaṃ peyaṃ pāpadāvānalārditaiḥ | pāpadāvāgnitaptānāṃ śāṃtistena vinā na hi
பாவம் என்னும் காட்டுத்தீயால் சுட்டவர்களுக்கு சிவநாம அமுதம் பருகத்தக்கது; அந்தப் பாவத் தீயால் வெந்தவர்க்கு அதின்றி அமைதி இல்லை.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Positions Śiva-nāma as inner amṛta that cools the ‘wildfire’ of pāpa and grants śānti—an interior pilgrimage where purification culminates in pacification of karmic heat.
Mantra: śivanāmāmṛtaṃ peyaṃ
Type: stotra
Role: nurturing
It teaches that the most direct remedy for the burning effects of pāpa (karmic impurity) is śiva-nāma—devotional remembrance and repetition of Shiva’s Name—which cools the inner turmoil and brings śānti through Shiva’s grace.
In Saguna worship, the Linga is approached with devotion, offerings, and mantra; this verse highlights that the heart of such worship is nāma—chanting and inwardly ‘drinking’ Shiva’s Name—by which the devotee becomes fit for peace and purification.
Regular Shiva nāma-japa—especially the Panchakshara “Om Namaḥ Śivāya”—as a daily discipline, ideally alongside simple Linga worship and mental remembrance to pacify the ‘fire’ of karmic affliction.