अलकापतेः तपः-लिङ्गप्रतिष्ठा च वरप्राप्तिः / The Lord of Alakā: Austerity, Liṅga-Establishment, and the Receiving of a Boon
शिवैकादशमुद्बोध्य चित्तरत्नप्रदीपकैः । अनन्यभक्तिस्नेहाढ्यस्तन्मयो ध्याननिश्चलः
śivaikādaśamudbodhya cittaratnapradīpakaiḥ | ananyabhaktisnehāḍhyastanmayo dhyānaniścalaḥ
சித்தரத்தினத்தின் தீபஒளியால் சிவனின் ஏகாதச நிலையை விழிப்பூட்டி, அவன் தனித்த பக்தி-அன்பால் நிறைந்து; தன்னிலை மறந்து தியானத்தில் அசையாது நிலைத்திருப்பான்.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
It teaches that liberation-oriented practice matures when inner awareness illumines the mind, giving rise to exclusive love for Shiva; then meditation becomes steady and the devotee abides in Shiva-centered absorption (tanmaya).
The verse supports Saguna-focused upasana: by fixing the mind on Shiva (often through Linga-worship, mantra, and form-based contemplation), devotion becomes ananya, and the mind is stabilized into continuous dhyana that leads toward realization of Shiva’s supreme reality.
A practical takeaway is one-pointed Shiva-dhyana supported by mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”) and disciplined concentration until the mind becomes niścala (unwavering) in remembrance of Shiva.