क्रौञ्चशरणागमनम् तथा बाणासुरवधः
Krauñca Seeks Refuge; Slaying of Bāṇāsura
ततस्सर्वे सुरास्तत्र विष्णुप्रभृतयो मुदा । लिंगं स्थापितवंतस्ते देवदेवस्य शूलिनः
tatassarve surāstatra viṣṇuprabhṛtayo mudā | liṃgaṃ sthāpitavaṃtaste devadevasya śūlinaḥ
அதன்பின் அங்கே விஷ்ணு முதலிய எல்லாத் தேவர்களும் மகிழ்ச்சியுடன் தேவர்களின் தேவனும் சூலதாரியுமான சிவனின் லிங்கத்தை நிறுவினர்।
Sūta Gosvāmin
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: The assembled devas, led by Viṣṇu, collectively install Śiva’s liṅga, emphasizing Śiva as Devadeva and the integrative supremacy of the trident-bearing Lord acknowledged by all gods.
Significance: Collective deva-pratiṣṭhā signals exceptional kṣetra-māhātmya: worship here is portrayed as quickly fruitful for dharma/artha/kāma and ultimately mokṣa through Śiva’s grace.
It shows that even the highest devas take refuge in Śiva through Liṅga-worship, affirming Śiva as Pati (the supreme Lord) and the Liṅga as a sacred focus for devotion that uplifts the soul toward grace and liberation.
The verse explicitly describes the installation (sthāpana) of the Liṅga, emphasizing Saguna upāsanā—approaching the transcendent Lord through a consecrated form that supports prayer, mantra, and ritual devotion.
Liṅga-sthāpana and Liṅga-pūjā are implied—regular worship with reverence and joy, ideally accompanied by Śiva-mantra japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) and disciplined, sattvic conduct.