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Valmiki Ramayana 2.71.25: Ayodhya Kanda, Sarga 71, Shloka 25

भरतस्य अयोध्याप्रत्यागमनम्

Bharata’s Return Journey and the Distant Sight of Ayodhya

उद्यानानि पुरा भान्ति मत्तप्रमुदितानि च।।2.71.25।।

जनानां रतिसंयोगेष्वत्यन्तगुणवन्ति च।

udyānāni purā bhānti mattapramuditāni ca || 2.71.25 ||

janānāṃ rati-saṃyogeṣv atyanta-guṇavanti ca |

முன்பு அந்த உபவனங்கள் பேரானந்தத்தில் மயங்கி ஒளிர்ந்தன; மக்களின் ரதி-சங்கமச் சந்திப்புகளுக்கு மிகச் சிறந்த குணமுடையவையாகவும் ஏற்றவையாகவும் இருந்தன।

उद्यानानिgardens
उद्यानानि:
Karta (कर्ता)
TypeNoun
Rootउद्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), बहुवचन
पुराformerly
पुरा:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
भान्तिshine/appear splendid
भान्ति:
Kriya (क्रिया)
TypeVerb
Rootभा (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन, परस्मैपद
मत्तप्रमुदितानिexceedingly joyous
मत्तप्रमुदितानि:
Visheshana (विशेषण)
TypeAdjective
Rootमत्त + प्रमुदित (प्रातिपदिक)
Formकर्मधारय: ‘मत्तानि (mad/joyful) प्रमुदितानि’; नपुंसकलिङ्ग, प्रथमा, बहुवचन; उद्यानानि-विशेषण
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
जनानाम्of people
जनानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (Genitive), बहुवचन
रतिसंयोगेषुin unions of pleasure
रतिसंयोगेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootरति + संयोग (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘रतेः संयोगः’; पुल्लिङ्ग, सप्तमी, बहुवचन
अत्यन्तगुणवन्तिvery excellent
अत्यन्तगुणवन्ति:
Visheshana (विशेषण)
TypeAdjective
Rootअत्यन्त + गुणवत् (प्रातिपदिक)
Formकर्मधारय: ‘अत्यन्तं गुणवन्ति’; नपुंसकलिङ्ग, प्रथमा, बहुवचन; उद्यानानि-विशेषण
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय

Earlier the gardens used to reverberate with passionate songs of birds--places appropriate for lovers seeking pleasures.

A
Ayodhya
S
Sumantra

FAQs

Dharma is not anti-joy; it frames legitimate human flourishing (including pleasure) within social stability. The remembered beauty of the gardens implies a former harmony now lost.

Rama recalls how lively and pleasure-filled the gardens used to be, highlighting the contrast with their present desolation.

Rama’s balanced understanding of life (puruṣārthas): he recognizes ordinary happiness as part of a healthy, dharmic society.

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