Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
शिवलोकमवाप्नोति भुक्त्वा भोगानिहेप्सितान् । केदारेशं ततो गत्वा समभ्यर्च्य विधानतः ॥ १० ॥
śivalokamavāpnoti bhuktvā bhogānihepsitān | kedāreśaṃ tato gatvā samabhyarcya vidhānataḥ || 10 ||
இவ்வுலகில் விரும்பிய போகங்களை அனுபவித்த பின் அவன் சிவலோகத்தை அடைகிறான். பின்னர் கேதாரேசுவரரிடம் சென்று விதிப்படி வழிபட்டால் பரம பலன் பெறுவான்.
Suta (narrating the tirtha-mahatmya discourse as received from the sages)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents a phala-śruti for Kedāra: proper worship of Kedāreśa grants worldly fulfillment (iṣṭa-bhoga) and culminates in attainment of Śiva-loka, emphasizing pilgrimage-plus-ritual as a complete sādhanā.
Bhakti here is expressed as reverent, rule-guided worship—going to the deity’s sacred seat (tīrtha) and offering pūjā “vidhānataḥ,” showing devotion grounded in śāstric procedure rather than mere sentiment.
The phrase “vidhānataḥ” points to ritual injunctions—practical application of Kalpa (rules of worship) and allied observances (mantra, offerings, and procedure) appropriate to a tīrtha-pūjā.