The Description of the Four Durgā Mantras
नवयोन्यात्मकं न्यासं कुर्याद्बीजैस्त्रिभिः पुनः । बालोदितप्रकारेण मूर्तिन्यासमथाचरेत् ॥ ४७ ॥
navayonyātmakaṃ nyāsaṃ kuryādbījaistribhiḥ punaḥ | bāloditaprakāreṇa mūrtinyāsamathācaret || 47 ||
அதன்பின் மூன்று பீஜ மந்திரங்களால் மீண்டும் ‘நவயோனி-சுவபாவ’ ந்யாசம் செய்ய வேண்டும். பின்னர் முன் கூறிய பாலோதித முறையின்படி மூர்த்தி-ந்யாசம் (உடலில் தெய்வமூர்த்தி நிறுவல்) ஆற்ற வேண்டும்॥
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It prescribes internal consecration: by placing bīja-mantras and then performing mūrti-nyāsa, the practitioner sacralizes the body as a fit seat for deity-upāsanā, aligning speech, mind, and limbs with mantra-power.
By instructing mūrti-nyāsa, it frames devotion as embodied worship—devotees internalize the deity’s presence before external rites, making bhakti an intimate, lived contemplation rather than only an outward ritual.
It highlights applied ritual science: correct sequencing of nyāsa and disciplined use of bīja-mantras—procedural knowledge closely tied to mantra-prayoga traditions and the technical side of upāsanā.