Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya
त्रिंशद्वर्णश्चैकविंशद्वर्णश्चार्लिंगितस्तु सः । यो मंत्रो दंतवर्णस्तु मोहितः स तु कीर्तितः ॥ ४७ ॥
triṃśadvarṇaścaikaviṃśadvarṇaścārliṃgitastu saḥ | yo maṃtro daṃtavarṇastu mohitaḥ sa tu kīrtitaḥ || 47 ||
முப்பது எழுத்துகளும் இருபத்தொன்று எழுத்துகளும் உடையதாகவும், தந்த்ய (பல்) வர்க்க எழுத்துகளால் குறியிடப்பட்டதாகவும் உள்ள மந்திரம் ‘மோஹித’ (மயக்கமூட்டும்) மந்திரம் எனக் கூறப்படுகிறது.
Sanatkumara (teaching Narada in a Vedanga/Mantra-śāstra context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames mantra-prayoga through Vedanga-style phonetic markers (number of varṇas and letter-class), warning that certain sound-structures are classified as ‘Mohita’, i.e., tending toward delusion rather than clarity.
Indirectly: by distinguishing mantra-types, it implies that a devotee should choose mantras aligned with sattva and right procedure, avoiding sound-forms categorized as ‘Mohita’ that can distract the mind from steady Vishnu-bhakti.
Śikṣā (phonetics): mantra-lakṣaṇa is identified via varṇa-saṅkhyā (count of sounds) and varṇa-varga (danta-varṇa/dental consonant class), showing how technical sound-analysis guides correct ritual/mantra usage.