The Greatness of the Gaṅgā (Gaṅgā-māhātmya): Saudāsa/Kalmāṣapāda’s Curse and Release
कलिङ्गदेशसम्भूतो नान्म्रा गर्ग इति स्मृतः । वहन्गङ्गाजलं स्कंधे स्तुवन् विश्वेश्वरं प्रभुम् ॥ १३ ॥
kaliṅgadeśasambhūto nānmrā garga iti smṛtaḥ | vahangaṅgājalaṃ skaṃdhe stuvan viśveśvaraṃ prabhum || 13 ||
கலிங்க தேசத்தில் பிறந்த அவர் ‘நான்ம்ரா’ எனப் பெயர் பெற்ற கர்கர் என்று நினைக்கப்படுகிறார். தோளில் கங்கைநீரைத் தாங்கி, பரமப்ரபு விஸ்வேஸ்வரரைப் புகழ்ந்து சென்றார்।
Nārada (narrating within the dialogue to the Sanatkumāra brothers)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It portrays devotional discipline: a devotee bears Gaṅgā-water as a sacred offering while continuously praising Viśveśvara, showing that sustained stuti and tīrtha-related purity can sanctify one’s journey and intention.
Bhakti is shown as lived practice—constant praise (stuvan) of the Lord while performing a concrete act of reverence (carrying Gaṅgā-jala), emphasizing remembrance, reverent speech, and service-like offering.
No specific Vedāṅga technique is taught directly; the practical takeaway is ritual discipline (ācāra) tied to tīrtha practice—maintaining purity and intention when carrying sacred water for worship.