Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti
इत्येतत्ते समाख्यातं हरिपूजाफलं द्विज । संकोचविस्तराभ्यां तु किमन्यत्कथयामि ते ॥ ५९ ॥
ityetatte samākhyātaṃ haripūjāphalaṃ dvija | saṃkocavistarābhyāṃ tu kimanyatkathayāmi te || 59 ||
இருமுறை பிறந்தவரே! இவ்வாறு ஹரி-பூஜையின் பலனை உமக்கு விளக்கியேன். சுருக்கமாகவோ விரிவாகவோ, இனி உமக்கு என்ன மேலும் சொல்வேன்?
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It functions as a concluding phala-statement: the teacher affirms that the results of worshipping Hari have been fully communicated, implying completeness and sufficiency of Vishnu-bhakti as a means to auspicious spiritual outcomes.
By emphasizing that the ‘fruit of Hari worship’ has been explained both briefly and in detail, it underscores bhakti as a complete, self-sufficient discipline—nothing additional is required beyond sincere devotion and proper worship of Hari.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; it is a rhetorical closure to the ritual-devotional instruction, signaling that the procedural and result-oriented teaching is complete.