Narada Purana — Purva Bhaga, Shloka 85
Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative
वेदान्तवेद्यं पुरुषं पुराणं हिरण्यगर्भादिजगत्स्वरुपम् । अनूपमं भक्ति जनानुकम्पिनं भजामि सर्वेश्वरमादिमीड्यम् ॥ ८५ ॥
vedāntavedyaṃ puruṣaṃ purāṇaṃ hiraṇyagarbhādijagatsvarupam | anūpamaṃ bhakti janānukampinaṃ bhajāmi sarveśvaramādimīḍyam || 85 ||
வேதாந்தத்தால் அறியப்படுபவர், ஆதிப் புருஷன்; ஹிரண்யகர்பம் முதலிய உலகமெல்லாம் அவருடையதே இயல்பு; ஒப்பற்றவர், பக்தர்களுக்கு அருள்கூர்வவர்—அந்த ஆதியான, போற்றத்தக்க சர்வேசுவரனை நான் வழிபடுகிறேன்।
Narada (in a devotional hymn within the teaching narrative)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
It presents the Supreme Lord as the Vedānta-known Purusha—both transcendent and immanent as the cosmos—and emphasizes that His defining grace is compassion toward devotees, making devotion a direct means to liberation.
By highlighting the Lord as “bhakti-janānukampin” (merciful to devotees), it frames bhakti not merely as ritual performance but as a relationship of surrender and worship to the incomparable Lord who responds with grace.
The verse points to Vedānta (Upaniṣadic inquiry) as the pramāṇa for knowing the Supreme; it is more philosophical than technical, so it does not directly teach a Vedāṅga practice like Śikṣā or Jyotiṣa, but it anchors devotion in scriptural authority.