Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative
नमो ज्येष्टाय शुद्धाय निर्गुणाय गुणात्मने । अरुपाय स्वरुपाय बहुरुपाय ते नमः ॥ ६० ॥
namo jyeṣṭāya śuddhāya nirguṇāya guṇātmane | arupāya svarupāya bahurupāya te namaḥ || 60 ||
மிகப் பழமையானவனே, பரமத் தூயவனே—உமக்கு நமஸ்காரம். நிர்குணனாயிருந்தும் குணங்களின் அந்தர்யாமி; அரூபனாயிருந்தும் உண்மை ஸ்வரூபன்; ஒருவனாயிருந்தும் பலரூபன்—உமக்கு நமஸ்காரம்.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It reconciles the Lord’s transcendence (nirguṇa, arūpa) with His immanence and worship-worthy manifestation (guṇātmā, bahurūpa), teaching that the same Supreme is both beyond attributes and present through all forms.
By offering repeated salutations to the One who can be approached as formless truth or as many divine forms, the verse validates multiple bhakti approaches—meditation on the nirguṇa Brahman and loving worship of the saguna Lord.
The verse mainly functions as a stuti (hymn) rather than a technical Vedanga lesson; its practical takeaway is disciplined japa and contemplative worship using precise epithets (nāma/guṇa-smaraṇa) to steady the mind on the Supreme.