Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
तस्य पापानि नश्यंतिह्यन्यथा पतितो भवेत् । यस्तु रागादिनिर्मुक्तो ह्यनुतापसमन्वितः ॥ ९२ ॥
tasya pāpāni naśyaṃtihyanyathā patito bhavet | yastu rāgādinirmukto hyanutāpasamanvitaḥ || 92 ||
அவனுடைய பாவங்கள் அழிகின்றன; இல்லையெனில் அவன் பதிதனாவான். ஆனால் ராகம் முதலியவற்றிலிருந்து விடுபட்டு, மனவருத்தம் (அனுதாபம்) உடையவன் உண்மையில் தூய்மை அடைகிறான்.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It teaches that sin is not merely erased by outward acts; true purification occurs when one is free from passions like attachment and is sincerely remorseful—otherwise one risks spiritual decline.
Bhakti requires inner purity: freedom from rāga (self-centered craving) and anutāpa (heartfelt repentance) so that devotion becomes transformative rather than performative.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; it emphasizes ethical-psychological prerequisites—vairagya and anutapa—that make any ritual or discipline spiritually effective.