Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola
Creation, Glory of Bhārata, and World Geography
तस्मात्परतरं यत्तदव्ययं परमं पदम् ॥ २० ॥
tasmātparataraṃ yattadavyayaṃ paramaṃ padam || 20 ||
ஆகவே அதற்கும் அப்பால் இருப்பது அதுவே—அழிவிலா பரமப் பதம், உன்னதத் தாமம்.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It points to the final transcendental goal—an imperishable “supreme state/abode” beyond all lesser attainments—identifying moksha as the highest end.
By naming the “supreme abode” as the ultimate aim, it frames devotion as goal-directed—bhakti is valued because it leads the seeker beyond transient results to the imperishable highest reality.
No specific Vedanga (like Vyakarana, Shiksha, or Jyotisha) is taught in this line; the takeaway is philosophical prioritization: all disciplines are subordinate to realizing the imperishable supreme goal.