Next Verse

Narada Purana — Purva Bhaga, Shloka 1

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

नारद उवाच । कथं ससर्ज ब्रह्मादीनादिदेवः पुरा विभुः । तन्ममाख्याहि सनक सर्वज्ञोऽस्ति यतो भवान् ॥ १ ॥

nārada uvāca | kathaṃ sasarja brahmādīnādidevaḥ purā vibhuḥ | tanmamākhyāhi sanaka sarvajño'sti yato bhavān || 1 ||

நாரதர் கூறினார்—ஓ சனகா! ஆதிதேவனாகிய அனைத்திலும் வியாபித்திருக்கும் பிரபு, பழங்காலத்தில் பிரம்மா முதலிய தேவர்களை எவ்வாறு படைத்தான்? நீர் சர்வஞ்ஞன்; எனவே அதை எனக்குச் சொல்லும்.

nāradaḥNarada
nāradaḥ:
Karta (Subject)
TypeNoun
Rootnārada (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
uvācasaid
uvāca:
Kriya (Action)
TypeVerb
Rootvac (धातु)
FormLit (Perfect), Prathama Purusha (3rd), Singular
kathamhow
katham:
None
TypeIndeclinable
Rootkatham (अव्यय)
FormInterrogative Adverb
sasarjacreated
sasarja:
Kriya (Action)
TypeVerb
Rootsṛj (धातु)
FormLit (Perfect), Prathama Purusha (3rd), Singular
brahmādīnBrahma and others
brahmādīn:
Karma (Object)
TypeAdjective
Rootbrahmādi (प्रातिपदिक)
FormMasculine, Accusative (2nd), Plural
ādidevaḥthe primal God
ādidevaḥ:
Karta (Subject)
TypeNoun
Rootādideva (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
purāin the past/ancient times
purā:
Adhikarana (Time)
TypeIndeclinable
Rootpurā (अव्यय)
FormAdverb of time
vibhuḥall-pervading/powerful
vibhuḥ:
Visheshana (Qualifier)
TypeAdjective
Rootvibhu (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
tatthat
tat:
Karma (Object)
TypeNoun
Roottad (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular
mamato me
mama:
Sampradana (Recipient context)
TypeNoun
Rootasmad (प्रातिपदिक)
FormGenitive (6th), Singular
ākhyāhitell/explain
ākhyāhi:
Kriya (Action)
TypeVerb
Rootā + khyā (धातु)
FormLot (Imperative), Madhyama Purusha (2nd), Singular
sanakaO Sanaka
sanaka:
Sambodhana (Address)
TypeNoun
Rootsanaka (प्रातिपदिक)
FormMasculine, Vocative (Sambodhana), Singular
sarvajñaḥall-knowing
sarvajñaḥ:
Visheshana (Qualifier)
TypeAdjective
Rootsarvajña (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
astiis
asti:
Kriya (Action)
TypeVerb
Rootas (धातु)
FormLat (Present), Prathama Purusha (3rd), Singular
yataḥsince/because
yataḥ:
None
TypeIndeclinable
Rootyatas (अव्यय)
FormConjunction
bhavānyou (honorific)
bhavān:
Karta (Subject)
TypeNoun
Rootbhavat (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular

Narada

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Narada
S
Sanaka
B
Brahma
A
Adideva (Supreme Lord)

FAQs

It frames creation (sarga) as a sacred inquiry: Nārada approaches a realized sage (Sanaka) to understand the Supreme Lord as the ultimate source behind Brahmā and the gods, emphasizing humility and authoritative transmission of knowledge.

Though it is a cosmology question, the bhakti tone appears in Nārada’s reverent address to the Adideva as the true cause; recognizing the Supreme Lord as the origin of all deities supports devotion directed to the highest source.

The verse models the Vedic method of learning—approaching a competent teacher (ācārya) for a precise explanation—an essential prerequisite for disciplined study of śāstra, even before technical Vedāṅga topics are introduced.