Tithi-Nirṇaya for Vratas: Ekādaśī Rules, Saṅkrānti Punya-kāla, Eclipse Observances, and Prāyaścitta
धर्मान्ये कर्त्तुमिच्छंति ते वै कृष्णस्वरुपिणः । तस्मात्तांस्तु भवव्याधिः कदाचिन्नैव बाधते ॥ ६३ ॥
dharmānye karttumicchaṃti te vai kṛṣṇasvarupiṇaḥ | tasmāttāṃstu bhavavyādhiḥ kadācinnaiva bādhate || 63 ||
தர்மத்தைச் செய்ய விரும்புவோர் உண்மையில் கிருஷ்ணஸ்வரூபமே. ஆகவே சம்சாரமெனும் நோய் அவர்களை எப்போதும் துன்புறுத்தாது॥
Narada (teaching within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It equates genuine dharmic intent with inner identification with Kṛṣṇa, implying that such alignment protects one from the recurring distress of saṃsāra.
By calling dharma-seekers “kṛṣṇa-svarūpiṇaḥ,” it frames right action as devotion in identity and intention—living Dharma becomes living in Kṛṣṇa-consciousness, which dissolves worldly affliction.
No specific Vedāṅga technique is taught; the practical takeaway is ethical discipline (dharma-ācāra) as a stabilizing sādhana that reduces saṃsāric agitation.