Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions
तृतीयवर्षे चौलं च पंचमे षष्टसम्मिते । सत्पमे चाष्टमे वापि कुर्याद् गृह्योक्तमार्गतः ॥ ९ ॥
tṛtīyavarṣe caulaṃ ca paṃcame ṣaṣṭasammite | satpame cāṣṭame vāpi kuryād gṛhyoktamārgataḥ || 9 ||
மூன்றாம் ஆண்டில் சூடாகரணம் (முடி அகற்றும் சடங்கு) செய்ய வேண்டும்; அல்லது ஐந்தாம், ஆறாம், ஏழாம், எட்டாம் ஆண்டிலும், க்ருஹ்யசூத்திரம் கூறும் முறையின்படி செய்யலாம்।
Sage Narada (teaching in a dharma/saṃskāra context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It situates cūḍākaraṇa (chaula) within dharma as a purificatory saṃskāra, emphasizing that personal rites should be performed at appropriate ages and in conformity with authoritative Gṛhya procedure.
Indirectly: by insisting on Gṛhya-based saṃskāras, it supports a life ordered by dharma—traditionally regarded as a foundation for steady worship and later Vishnu-bhakti.
Kalpa (Vedāṅga)—specifically Gṛhya-sūtra ritual methodology—by prescribing permissible timings and directing the performer to follow the Gṛhya-text procedure.