Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
एवं दशविधा भक्तिः संसारच्छेदकारिणी । तत्रापि सात्त्विकी भक्तिः सर्वकामफलप्रदा ॥ १५१ ॥
evaṃ daśavidhā bhaktiḥ saṃsāracchedakāriṇī | tatrāpi sāttvikī bhaktiḥ sarvakāmaphalapradā || 151 ||
இவ்வாறு பக்தி பத்து வகை; அது சம்சாரப் பந்தத்தை அறுக்கும். அவற்றில் சாத்த்விக பக்தி எல்லா நற்காமங்களின் பலனையும் அளிக்கும்.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It declares bhakti as the decisive means for cutting saṁsāra (repeated worldly bondage), and highlights sāttvika bhakti as the highest, because it yields complete spiritual and life-aim results.
It frames bhakti as a structured discipline (tenfold) whose purpose is liberation, and then prioritizes sāttvika devotion—devotion purified of rajas and tamas—as the most effective form.
No specific Vedāṅga is taught in this verse; the practical takeaway is ethical-psychological purification (cultivating sattva) as the supporting discipline for effective bhakti practice.