Shloka 53
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
तमुद्यतं सा पितरं विवाहाय महामुने ।
उवाच कन्या यत्किञ्चित् प्रश्रयावनतानना ॥
tam udyataṃ sā pitaraṃ vivāhāya mahāmune / uvāca kanyā yatkiñcit praśrayāvanatānanā
ஹே மகாமுனியே, தந்தை திருமணத்திற்குத் தயாராக இருப்பதைப் பார்த்த அந்தக் கன்னி, வெட்கத்தால் முகம் தாழ்த்தி, பணிவுடன் சில வார்த்தைகள் கூறினாள்.
{ "primaryRasa": "shanta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The text models dharmic communication: even when requesting a change, one approaches elders with praśraya (humility) and restraint.
Vaṃśānucarita/narrative ethics in social life (āśrama-dharma context).
The lowered face signifies ego-softening; in ritual transitions, inner disposition (bhāva) is portrayed as crucial alongside external rites.