Shloka 9
Adhyaya 59 — Cosmic Geography and Yuga-Order: Bhadrashva, Ketumala, and the Northern Kuru Region
दिव्यसङ्गमिनः पुण्या दशवर्षशतायुषः ।
मन्दोत्तमौ न तेषु स्तः सर्वे ते समदर्शनाः ॥
divyasaṅgaminaḥ puṇyā daśavarṣaśatāyuṣaḥ / mandottamau na teṣu staḥ sarve te samadarśanāḥ
அவர்கள் தேவர்களுடன் உறவாடி, புண்ணியமுடையவர்களாய் ஆயிரம் ஆண்டுகள் வாழ்வர். அவர்களிடையே ‘மந்தம்’ அல்லது ‘உத்தமம்’ என்ற வேறுபாடு இல்லை; அனைவரும் சமநோக்குடையர்.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
An ideal society is defined less by hierarchy of worth and more by shared virtue and equal vision (sama-darśana), rooted in proximity to the divine.
Not genealogy; it is descriptive dharma-cosmography—how beings live in a particular cosmic region—supporting the Purāṇa’s world-order exposition.
‘No manda/uttama’ points to non-dual ethical perception: when sattva predominates, comparative ego-judgments fade, yielding equanimity (samatā).