Shloka 60
Adhyaya 57 — The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples
तदेतद् भारतं वर्षं सर्वबीजं द्विजोत्तम । ब्रह्मत्वममरेशत्वं देवत्वं मरुतस्तथा ॥
tad etad bhārataṃ varṣaṃ sarvabījaṃ dvijottama | brahmatvam amareśatvaṃ devatvaṃ marutas tathā ||
ஆகையால், ஓ இருபிறப்பில் சிறந்தவரே, இந்த பாரதவர்ஷம் எல்லாச் சாதனைகளின் விதை. இங்கிருந்து பிராமணத்துவம்/பிரம்மஞானம், அமரர்களிடையே ஆட்சி, தேவத்துவம், மேலும் மருத்துவ நிலையும் பெறப்படுகிறது.
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FAQs
Bhārata is extolled as the privileged arena for purposeful action whose fruits can reach from social-spiritual excellence to divine states—underscoring responsibility: human birth here is for intentional dharma and sādhana.
This is karmic-cosmological teaching tied to manvantara/yuga worldview: it explains why certain regions are called karmabhūmi and how beings ascend through merit.
Calling Bhārata ‘sarvabīja’ suggests a subtle doctrine: the human condition is the germinating point where latent saṃskāras can be deliberately cultivated into higher states.