Shloka 80
Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
रुदमानाṃ निशीथेऽथ आविशेत्तामसौ स्त्रियम् ।
शस्यहन्तुस्तथैवैकः क्षुद्रको नाम नामतः ॥
rudamānāṃ niśīthe 'tha āviśet tām asau striyam | śasyahantus tathaivai̱kaḥ kṣudrako nāma nāmataḥ ||
அப்போது நள்ளிரவில், அவள் அழுதுகொண்டிருக்கையில், அவனது புகுதல் அந்தப் பெண்ணில் நிகழலாம். அதுபோல ‘க்ஷுத்ரக’ என்ற பெயருடைய ‘பயிர்நாசகன்’ என்பவனும் ஒருவன் உள்ளான்.
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FAQs
The text links emotional vulnerability (weeping at midnight) and liminal times with susceptibility to harm, urging protective discipline and possibly śānti measures. It also acknowledges agrarian concerns by naming crop-destroying forces.
This is dharma/folk-protective lore within the Purāṇa, not pañcalakṣaṇa.
‘Midnight’ represents tamasic dominance; ‘entry’ symbolizes intrusive thought-forms or energies when the psyche is unguarded. The crop-destroyer mirrors how inner disorder can ‘destroy harvest’—the fruits of action.