Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
तुष्टाः सर्वं निरस्यन्तु दुष्कृतं दुरनुष्ठितम् ।
महापातकजं सर्वं यच्चान्यद्विघ्नकारणम् ॥
tuṣṭāḥ sarvaṃ nirasyantu duṣkṛtaṃ dur-anuṣṭhitam |
mahā-pātaka-jaṃ sarvaṃ yac cānyad vighna-kāraṇam ||
அவர்கள் திருப்தியடைந்தால், எல்லா தீச்செயல்களையும் முறையற்ற செயல்களையும், மகாபாபங்களிலிருந்து எழும் அனைத்தையும், மேலும் தடைகளுக்குக் காரணமான பிற அனைத்தையும் அகற்றுவார்களாக।
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Improper action (including improperly done rites) is itself a generator of disorder; restoration requires both ethical correction (avoiding duṣkṛta) and procedural correctness (avoiding dur-anuṣṭhita).
Ācāra/Dharma with a karmic lens; not a direct cosmological/genealogical unit.
‘Obstacles’ are treated as condensations of past disorder (pāpa, flawed practice). Appeasement represents reintegration: the fragmented consequences are ‘dispersed’ (nirāsana) back into a harmonized field.