Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
तस्यापि रक्षां कुर्वोत जीर्णोपानद्विधारणात् ।
तथापसव्यगमनाच्छाण्डालस्य प्रवेशणात् ॥
tasyāpi rakṣāṃ kurvota jīrṇa-upānad-vidhāraṇāt / tathā apasavya-gamanāc chāṇḍālasya praveśanāt
அவனிடமிருந்தும் பாதுகாப்பு மேற்கொள்ள வேண்டும்—சிதைந்த காலணிகளை அணியாமலும், அசுப/அநுசிதமான நடமாட்டம்-ஆசாரங்களைத் தவிர்த்தலும், பாதுகாக்கப்பட்ட இடத்தில் சாண்டாளன் நுழைவதைத் தடுத்தலும்।
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The text frames ‘protection’ as maintaining auspicious order in one’s environment—through personal upkeep and by regulating boundary-crossings that the tradition considered ritually disruptive.
This is ācāra-dharma (conduct/purity regulation), outside the five hallmark narrative-chronological topics.
Worn footwear and ‘apasavya’ conduct symbolize negligence and inversion of right order; ‘guarding entry’ allegorizes protecting the mind-space from destabilizing influences.