Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
यच्च पौनर्भवा योषित् तद्यक्ष ! तव तृप्तये ।
कन्याशुल्कोपधानाय समुपास्ते धनक्रियाः ॥
yac ca paunarbhavā yoṣit tad yakṣa tava tṛptaye |
kanyā-śulkopadhānāya samupāste dhana-kriyāḥ ||
மேலும் பௌனர்பவா பெண் வர-சுல்கம் (கன்னியமூலம்) அல்லது நிலையான பொருளாதாரப் பாதுகாப்பு/அடகு பெறுவதற்காக, செல்வ நோக்கில் செய்யும் சடங்குகள்—ஓ யக்ஷா, அவை உன் திருப்திக்கே ஆகும்।
{ "primaryRasa": "bibhatsa", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Rites driven by transactional or socially censured motives are portrayed as spiritually misdirected; the passage warns against reducing dharma to wealth-strategies.
Normative social-ritual teaching (ācāra) rather than pancalakṣaṇa’s cosmology/genealogy/history.
When desire for gain becomes the ‘deity’ of a rite, the subtle beneficiary shifts from the divine to acquisitive/liminal powers—here encoded as Yakṣa-satisfaction.