Shloka 36
Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
गुणभावात् सृज्यमानात् सर्गकाले ततः पुनः ।
प्रधानं तत्त्वमुद्भूतं महान्तं तत् समावृणोत् ॥
guṇabhāvāt sṛjyamānāt sargakāle tataḥ punaḥ | pradhānaṃ tattvam udbhūtaṃ mahāntaṃ tat samāvṛṇot ||
மீண்டும் படைப்புக் காலத்தில், குணங்கள் தத்தம் நிலைகளை வெளிப்படுத்தத் தொடங்கும்போது ‘பிரதானம்’ எனப்படும் தத்துவம் தோன்றுகிறது; அந்த பிரதானமே ‘மஹத்’ தத்துவத்தைச் சூழ்ந்து மூடுகிறது.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The cosmos is presented as layered: subtler principles ‘envelop’ or condition the emergence of grosser ones. Practically, it encourages discernment (viveka): distinguish the changing layers of nature from the witnessing self.
Sarga (primary creation): outlines the first evolutes (Pradhāna/Mahat) in a Sāṅkhya-like sequence.
‘Envelopment’ indicates that each manifest stage remains rooted in the unmanifest—suggesting that returning inward (toward the causal) is a path to transcendence.