Shloka 37
Adhyaya 37 — Alarka’s Crisis and the Teaching on Non-Attachment (Madālasa’s Instruction Recalled)
नाहङ्कारो न च मनो बुद्धिर्नाहं यतस्ततः ।
अन्तःकरणजं दुःखं पारख्यं मम तत्कथम् ॥
nāhaṅkāro na ca mano buddhir nāhaṃ yatas tataḥ | antaḥkaraṇajaṃ duḥkhaṃ pārakhyaṃ mama tat katham ||
நான் அகங்காரம் அல்ல, மனமும் அல்ல; புத்தியும் அல்ல. ஆகவே அந்தக்கரணத்திலிருந்து எழும், பிறனுக்குரிய (அநாத்ம) துயரம் எனது எப்படி ஆகும்?
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FAQs
Suffering is linked to inner mechanisms (egoic appropriation, mental construction). By withdrawing identification, one loosens the root of distress and acts more dharmically.
A teaching passage (upadeśa) rather than sarga/manvantara/vaṃśa material.
‘Foreign to me’ marks the Self as asaṅga (unattached). The method is apavāda (sublation): negating superimposed identity layers to reveal the witness.