Shloka 110
Adhyaya 23 — Ashvatara’s Vow for Madalasa and the Bestowal of Musical Science by Sarasvati
बान्धवाश्च तथैच्छन्ति जीवितं गुणिनश्चिरम् ।
परिवादनिवृत्तानां दुर्गतेषु दयावताम् ।
गुणिनां सफलं जन्म संश्रितानां विपद्गतैः ॥
bāndhavāś ca tathā icchanti jīvitaṃ guṇinaś ciram | parivāda-nivṛttānāṃ durgateṣu dayāvatām | guṇināṃ saphalaṃ janma saṃśritānāṃ vipad-gataiḥ ||
உறவினரும் நற்குணவான் நீண்ட ஆயுள் வாழ வேண்டும் என விரும்புவர். பழிச்சொல்லைத் தவிர்த்து, துன்புற்றோர்க்கு இரக்கம் காட்டுவோரின் நற்குணப் பிறப்பு பயனுடையதாகிறது—ஏனெனில் அவர்கள் இடருற்றோர்க்கு ஆதரவாக நிற்கின்றனர்.
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FAQs
A ‘successful life’ is defined as becoming a refuge: avoiding slander and practicing compassion turns personal virtue into public good, so that even relatives wish for such a person’s longevity.
Dharma-nīti passage within narrative; not directly sarga/pratisarga/manvantara/vaṃśa enumeration, though situated in a vaṃśa-related story.
Refraining from slander is restraint of speech-energy; compassion is expansion of heart-energy—together they make one a ‘support’ (ādhāra) for others’ suffering.