Shloka 35
Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
ताः शोच्या या वियोगिन्यो न शोच्या या मृताः सह ।
भर्त्रा वियोगस्त्वनया नानुभूतः कृतज्ञया ॥
tāḥ śocyā yā viyoginyo na śocyā yā mṛtāḥ saha |
bhartrā viyogas tv anayā nānubhūtaḥ kṛtajñayā ||
பிரிவில் வாழும் பெண்களே இரங்கத்தக்கவர்கள்; கணவனுடன் சேர்ந்து இறந்தவர்கள் இரங்கத்தக்கவர்கள் அல்லர். ஏனெனில் இந்த நன்றியுள்ள பெண் கணவன்-பிரிவை அனுபவிக்கவில்லை.
{ "primaryRasa": "karuna", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The passage reframes ‘pitiability’ as tied to ongoing worldly deprivation (continued separation), while construing death-with as completion of a vow and an expression of kṛtajñatā.
Didactic ethics (ācāra) within story; not pañcalakṣaṇa.
‘Not experiencing separation’ can symbolize non-duality of commitment—when the inner principle (dharma/īṣṭa) is held as inseparable, existential ‘viyoga’ is overcome.