Shloka 89
Adhyaya 14 — The Messenger of Yama Explains Karmic Retribution and the Causes of Naraka Torments
कालसूत्रे तथा छेदमनेकाश्चैव यातनाः ।
प्राप्य निष्कृतिमेतस्मान्न वेद्मि कथमेष्यति ॥
kālasūtre tathā chedam anekāś caiva yātanāḥ /
prāpya niṣkṛtim etasmān na vedmi katham eṣyati
காலசூத்திரம், வெட்டுதல் (சேதனம்) மற்றும் பல்வேறு வேதனைகளை அனுபவித்து, அவற்றிலிருந்தும் நிஷ்க்ருதி (பிராயச்சித்தம்) பெற்றபின்பும், அவன் இனி எவ்வாறு அல்லது எந்த முறையில் முன்னே செல்வான் என்பதை நான் அறியேன்.
{ "primaryRasa": "bhayanaka", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse stresses that suffering and even expiation do not automatically guarantee a clear, immediate return to well-being; karmic residues may still shape the next transition. Ethical conduct is presented as safer than relying on post-facto remedies.
Primarily Dharma/karma instruction rather than the five classical purāṇic topics; it aligns most closely with ancillary purāṇic teaching on conduct and consequences (not Sarga/Pratisarga/Manvantara/Vaṃśa/Vaṃśānucarita).
Kālasūtra (“thread/line of Time”) can be read symbolically as bondage to time-conditioned causality; ‘cutting’ evokes the painful severing caused by one’s own actions. The uncertainty of ‘how he proceeds’ highlights the opacity of karmic unfolding.